విరజాజి పూదండ విధవకేల?
virajaji pudanda vidhavakela?
Why does a widow need a garland of jasmine flowers?
This proverb is used to point out the inappropriateness or uselessness of offering something beautiful, luxurious, or valuable to someone who cannot or is not permitted to use it. It highlights a mismatch between a gift/opportunity and the recipient's circumstances or eligibility, often used in a cynical sense to mean 'it's a waste on them.'
Related Phrases
విధవ ముండకైనా వేవిళ్ళు తప్పవు.
vidhava mundakaina vevillu tappavu.
Even for a widow, morning sickness is unavoidable.
This proverb is used to illustrate that the consequences of one's actions or natural laws cannot be escaped, regardless of one's social status or the scandalous nature of the situation. It implies that certain physical or situational realities are inevitable once a specific path has been taken.
విధవకు తలసుళ్ళు వెదకినట్లు
vidhavaku talasullu vedakinatlu
Like searching for hair whorls on a widow's head.
Historically, in some traditions, widows had their heads shaved. This expression refers to performing a completely futile, useless, or impossible task. It is used to describe someone who is wasting time looking for something that clearly does not exist or engaged in a meaningless investigation.
విధవకు తల సుడులు వెతికినట్లు
vidhavaku tala sudulu vetikinatlu
Like searching for hair whorls on a widow's head.
This expression is used to describe a futile or malicious effort to find faults where they cannot exist, or performing a meaningless task. Historically, in certain traditions, widows had their heads shaved; thus, searching for 'sudu' (hair whorls) on a bald head is an impossible and unnecessary act intended only to bother or mock someone.
నూతిలో కప్పల విధానం
nutilo kappala vidhanam
The behavior of frogs in a well
This expression describes the behavior of narrow-minded or jealous people who, like frogs in a well, try to pull down anyone who attempts to climb up or succeed. It is used to characterize small-mindedness and the lack of a broader perspective or community support.
విధవకు విరజాజి పూదండ కావలెనా?
vidhavaku virajaji pudanda kavalena?
Does a widow need a jasmine garland?
This is a traditional proverb used to point out that something is unnecessary or inappropriate for a person given their current status or situation. It implies that a person shouldn't aspire for luxuries or pleasures that they cannot or are not permitted to enjoy.
కట్టెలోన నగ్ని పుట్టిన విధమున
kattelona nagni puttina vidhamuna
Like the way fire is born within wood
This expression refers to something that is inherently present but hidden until the right conditions or effort bring it out. Just as fire remains latent in wood until friction is applied, it is often used to describe how divinity exists within every being or how a hidden quality manifests when triggered.
వెర్రి వెయ్యి విధాలు, పైత్యము పదివేల విధాలు.
verri veyyi vidhalu, paityamu padivela vidhalu.
Idiocy [takes] a thousand forms, and madness ten thousand.
This proverb is used to describe the countless ways people can behave irrationally or eccentrically. It suggests that human folly and madness have no limits and can manifest in an infinite variety of forms.
కర్ర విరగకుండా, పాము చావకుండా కొట్టు
karra viragakunda, pamu chavakunda kottu
Hit in such a way that the stick doesn't break and the snake doesn't die.
This proverb is used to describe a situation where a problem needs to be solved or a task accomplished without causing any damage or loss to the parties involved. It refers to finding a diplomatic or clever middle ground where the objective is achieved while maintaining perfect balance and avoiding negative consequences.
వెట్టి వేయివిధాలు, పైత్యం పదివేల విధాలు
vetti veyividhalu, paityam padivela vidhalu
Foolishness is of a thousand kinds, while madness/eccentricity is of ten thousand kinds.
This expression is used to describe the infinite variety of ways people can behave foolishly or irrationally. It suggests that while there are many ways to be silly (vetti), the range of peculiar or eccentric behaviors (paityam) is even greater. It is often used to comment on someone's strange, unpredictable, or nonsensical actions.
పాము చావకూడదు, బడితె విరగకూడదు
pamu chavakudadu, badite viragakudadu
The snake should not die, and the stick should not break.
This proverb describes a situation where one seeks a solution that resolves a conflict or achieves a goal without causing harm to anyone involved or damaging the resources used. It is used when suggesting a balanced, diplomatic, or 'win-win' approach to a delicate problem.