Parenting

This proverb emphasizes the influence of origins and upbringing. Just as the quality of a harvest depends on the quality of the seed sown, a child's character and traits are often a reflection of their parents or their environment. It is used to describe how inherent qualities or early influences determine the final outcome.

This proverb highlights a traditional ideal for a prosperous and stable family. It suggests that if the father takes care of agriculture (ensuring food security) and the son becomes a doctor (ensuring health and income), the family will always have 'koodu' (food/sustenance) right in the middle or in abundance. It is used to describe a perfectly balanced and self-sufficient household.

This proverb emphasizes that any significant growth, whether it is for something basic (onion) or something beautiful (jasmine), requires a solid foundation or a good environment. It is used to highlight that a person's success and character depend largely on their upbringing, family background, or the quality of the environment they grow up in.

This proverb is used to express that parents, although they love their children deeply, must eventually let them go and allow them to lead their own lives. It is often used in the context of a daughter getting married and leaving her parental home, implying that one cannot hold onto their children indefinitely out of affection.

This proverb emphasizes that character, behavior, and quality are inherited or influenced by origins. Just as the quality of a harvest depends on the quality of the seed sown, a child's traits and upbringing are often a reflection of the mother or the family environment. It is used to describe how someone's nature is a result of their roots.

This expression is used to describe a person who has grown up without any proper guidance, care, or parental supervision. It often refers to someone who is self-made or has survived a neglected childhood, lacking a structured upbringing or stable background.

This proverb is used to mock people who show excessive, unnecessary, or extravagant care over something they have newly acquired or achieved after a long time. It highlights over-enthusiasm or over-pampering that borders on the ridiculous.

This is a humorous observation about practical difficulties. Taking a husband to a wedding might lead to restricted freedom or social awkwardness, while taking children to a crowded pilgrimage or fair (Teertham) is exhausting as the parent spends all their time tending to the children's needs and safety rather than enjoying the event.

The suggestion is that for the parents the ugly child is not ugly but very lovable. It is the unbounded love of parents for their offspring that is highlighted here.

This proverb suggests that the character and qualities of a person are often inherited or influenced by their upbringing and ancestry. It is commonly used in the context of marriage or forming long-term alliances, implying that observing the parents (background) provides a reliable preview of the individual's nature.

This proverb is used to mock lazy people who are unwilling to work. Just as children love parents who don't force them to do chores, a lazy person considers anyone who discourages work or gives them an excuse to be idle as their greatest benefactor or well-wisher.

This expression emphasizes the importance of stability and having a secure home base. It is often used to suggest that if one cannot succeed or find peace elsewhere, it is best to return to one's roots or parental home where there is unconditional support and safety.

This proverb is the Telugu equivalent of 'Like mother, like daughter' or 'The apple doesn't fall far from the tree'. It implies that a child (specifically a daughter) will naturally inherit the traits, character, and habits of her mother.

This proverb is used to describe the chaotic energy, noise, and bustle created by a mother and her several children in a household. It suggests that their collective activity is equivalent to the commotion of a massive crowd (a thousand people), often used when a house feels suddenly full of life or noise.

In Telugu culture, the maternal uncle (menamama) holds a position of great responsibility and affection, often seen as a protective surrogate for the mother. This proverb emphasizes that even in the absence of a mother, a maternal uncle can provide the necessary support, guidance, and security to a child.

This traditional proverb emphasizes the importance of a proper upbringing, parental guidance, and legitimate social standing in shaping a person's character and future success. It suggests that without the discipline and moral foundation provided by parents, one cannot achieve great heights or leadership roles. It is often used to highlight that a lack of proper mentorship leads to a lack of merit.

This proverb emphasizes that someone who does not help or stand by you in times of need is a burden, regardless of their status or the history shared with them. It is used to suggest that reliability and support are more valuable than mere titles or past contributions in a relationship or partnership.

This proverb is used to describe a situation where someone or something is raised or developed in an environment where the available resources or 'nutrition' are insufficient or inappropriate. Just as a goldsmith uses wood shavings for his furnace rather than fodder, a horse raised in such an environment ends up eating what is available (wood shavings) instead of grass, leading to poor growth or quality. It highlights the impact of one's upbringing or environment on their character and capabilities.

This expression highlights the importance of long-term thinking and foresight. It suggests that when making a major decision or commitment, one should not just look at the immediate event, but also prepare for the future responsibilities and consequences that will inevitably follow.

This expression is used to describe situations where someone takes undue advantage of a person's kindness, patience, or close relationship. It refers to a lack of respect or crossing boundaries simply because the other person is forgiving or authoritative yet gentle.