అత్త మంచీ, వేము తీపూ లేదు.

This is a traditional Telugu proverb used to describe situations where something is inherently harsh or impossible to find. Just as a blade cannot be soft by its very nature, the proverb suggestively reflects the stereotypical historical tension in households where a mother-in-law is never satisfied with her daughter-in-law, no matter how hard she tries.

This expression describes a state of absolute poverty or homelessness. It is used to refer to someone who possesses no assets, shelter, or basic comforts, indicating a complete lack of resources.

This traditional proverb suggests that certain things are inherently difficult or bitter by nature. Just as the neem tree is known for its bitterness, the mother-in-law relationship was historically viewed as naturally contentious or stern in traditional households. It is used to describe situations where a positive outcome or a pleasant personality is considered impossible due to the inherent nature of the person or role.

This is a traditional proverb used to describe situations or relationships that are inherently difficult or sharp by nature. Just as a knife cannot fulfill its purpose if it is soft, the proverb suggests that the relationship with a mother-in-law is traditionally expected to be strict or stern rather than purely 'soft' or 'kind'. It is often used to comment on the inevitable friction in certain roles or power dynamics.

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This proverb is equivalent to 'don't cry over spilled milk'. It is used to suggest that once something has happened or a mistake has been made that cannot be undone, there is no use in feeling regret or sorrow about it; instead, one should move forward.

Normally used in comforting someone, the statement indicates that acceptance of what befalls one is a positive attitude. Worrying about what is unavoidable serves no purpose. One should realize what will be, will be.

This is a traditional proverb reflecting historical social observations. The first part suggests that a large, united community (specifically the Munnuru Kapu) is resilient and protected from threats. The second part is a metaphorical observation that some things are impractical or impossible, such as fitting a sandal on a leg without a foot. It is used to describe inherent strengths or undeniable, sometimes harsh, realities.

A traditional proverb used to describe the historically difficult or stern relationship between a mother-in-law and daughter-in-law. It suggests that just as bitterness is inherent to Neem leaves, a mother-in-law's nature is traditionally seen as strict or lacking affection towards the daughter-in-law.

This proverb describes a hypocritical or subjective attitude where a person treats others harshly or performs painful tasks on others (like a doctor or a critic) but becomes overly sensitive or self-pitying when they face the same situation. It highlights how people often lack empathy until they experience pain themselves, or how they perceive their own suffering as unique and more significant than that of others.

This proverb suggests that things do not change their inherent nature simply because of their environment. Just as a neem tree remains bitter even if it grows near a source of fresh water like a well, a person's core character or the fundamental quality of a thing remains unchanged regardless of external circumstances.