ఈ లోకంలో ధర్మం ఉంటే, పరలోకంలో బంధువు అవుతుంది

This expression is used to describe a situation where someone experiences a sudden, severe shock or a powerful physical blow that leaves them dazed, stunned, or momentarily unconscious. It implies that the impact was so intense that it made them see stars or transported them to another realm (Devendra Lokam/Heaven) due to the intensity of the pain or surprise.

This expression means that the character, behavior, and values of a leader directly influence the conduct and morality of the people they lead. It is used to suggest that the subjects of a kingdom or the members of an organization will mirror the qualities of their head.

This traditional proverb highlights the different roles family members play in a woman's life according to historical social norms. It suggests that while a husband is a woman's primary companion and focus during her lifetime, a son is seen as the one who ensures her spiritual salvation and peace in the afterlife through the performance of last rites and rituals.

This expression is used to describe money or resources that were acquired easily (without effort) and were subsequently lost or spent just as easily. It conveys the idea of 'Easy come, easy go'—implying that one doesn't feel much regret over losing something they didn't work hard to earn.

This expression describes a state of extreme contentment or delusion where one views their humble or limited surroundings as grand and magnificent. It is often used to describe a person who is so satisfied with their small world that they imagine it to be a paradise or a kingdom.

This proverb describes a 'catch-22' or a dilemma where a person is stuck between two bad options. It is used when pointing out a mistake might lead to public embarrassment or unwanted drama (aaradi), but staying silent might lead others to take one's patience for granted or treat them with disrespect (alusu).

This proverb means that one's righteous deeds and moral conduct will act as a shield and save them from danger or misfortune in critical times. It is used to encourage ethical behavior, suggesting that being good eventually leads to being protected by one's own karma.

This traditional expression highlights the difference between a woman's life at her parent's house (puttinillu), where she is often pampered and carefree, versus her life at her in-laws' house (mettinillu), where she faces responsibilities, restrictions, and sometimes hardships or criticism (arallu).

This expression is typically used to imply that even if someone is a close relative or a god-like figure, they cannot exempt you from your responsibilities, the consequences of your actions (Karma), or legal/financial obligations. It emphasizes that rules, justice, or the results of one's deeds remain the same regardless of personal relationships.

This expression highlights the fundamental characteristics of the afterlife realms in Hindu mythology: Hell (Naraka) is a place of absolute punishment where no sympathy is shown, while Heaven (Nakalu/Swarga) is a place of eternal life where the concept of mortality does not exist. It is used to describe situations of extremes or the inevitable nature of certain environments.