మంటిదేవునికి మజ్జనమే సాక్షి
mantidevuniki majjaname sakshi
For a clay god, the ritual bath is the ultimate test.
This proverb is used to describe situations where a trial or specific action reveals the true nature or quality of a person or object. Just as a clay idol (like the Saikata Lingam) would dissolve during an 'Abhishekam' (ritual bath), a person's weaknesses or hidden truths are exposed when they are put to the test. It signifies that certain things cannot withstand specific pressures or scrutiny.
Related Phrases
రామేశ్వరము పోతే, శనేశ్వరము కూడా వచ్చినది.
rameshvaramu pote, shaneshvaramu kuda vachchinadi.
When he went to Râmeśvaram, Śaneśvaram followed him.
This proverb describes a situation where a person's bad luck follows them no matter where they go or what remedies they seek. It is used to express that changing locations or seeking divine intervention sometimes does not solve problems if one's misfortune is persistent.
His bad luck followed him.—Śaneśvaram is an incorrect name given to the planet Saturn ; it appears to be a corruption of Sanaischar.
పెట్టిన వారికి పుట్టినదే సాక్షి, పెట్టని వారికి పుట్టనిదే నిజము.
pettina variki puttinade sakshi, pettani variki puttanide nijamu.
The alms received witness to those who gave; those who gave not, truly do not receive. If the charitable become poor, they will not ask for help in vain ; but the uncharitable will obtain nothing.
This proverb highlights that the results of charity or kind deeds are visible through the prosperity and well-being of future generations (descendants). Conversely, those who are miserly or unkind leave no such legacy behind. It is used to emphasize that one's generosity is often reflected in the success of their children or the enduring impact of their legacy.
మంచి వానికి మరణమే సాక్షి.
manchi vaniki maraname sakshi.
Death is witness to a good man. A good man's character is borne testimony to, after his death. Good men must die, but death cannot kill their names. " The memory of the just is blessed." Proverbs x. 7.
This proverb means that the true character and goodness of a person are fully recognized and validated by the world only after their death. It is often used to suggest that while people may overlook or criticize someone during their lifetime, their virtues are finally honored when they are gone.
అభిషేకం చేసిన అగ్నిహోత్రం వలె.
abhishekam chesina agnihotram vale.
Like a sacrificial fire on which water has been poured.
This expression is used to describe a person who was once very powerful, fierce, or angry, but has suddenly become subdued, calm, or powerless. Just as pouring water (Abhishekam) on a ritual fire extinguishes its intensity, it refers to the cooling down of a heated situation or personality.
రాగల శని రామేశ్వరము పోయినా తప్పదు
ragala shani rameshvaramu poyina tappadu
Even if you perform a pilgrimage to Râmêśvaram, the pre- destinated evil will not fail to overtake you.
This proverb is used to convey that one's destiny or the consequences of their fate cannot be escaped simply by changing locations or seeking divine intervention. It highlights the inevitability of certain hardships and is often used when someone tries to run away from their problems only to find them following them anyway.
పండితమ్మన్యునకు పాదుకాభిషేకం
panditammanyunaku padukabhishekam
Anointing a self-proclaimed scholar with footwear.
This expression is used to describe a situation where a person who falsely claims to be a great scholar or intellectual is publicly humiliated or insulted rather than honored. It sarcastically replaces the traditional 'Abhishekam' (honorary anointing) with 'Paduka' (footwear), signifying that their arrogance deserves a blow to their ego.
అభిషేకం చేసిన అగ్నివలె ఉన్నాడు
abhishekam chesina agnivale unnadu
Like fire inaugurated with water.
This expression is used to describe a person who looks extremely radiant, calm, yet powerfully glowing after a bath or a spiritual practice. It describes a state where someone appears purified and exceptionally bright or handsome.
Abhisheka is the term used for bathing or anointing an idol.
భోగానికి రోగమే సాక్షి
bhoganiki rogame sakshi
Disease is the witness to indulgence
This proverb warns that excessive indulgence in physical or worldly pleasures eventually leads to ill health or suffering. It is used to emphasize the importance of moderation and the inevitable consequences of over-enjoyment.
రామేశ్వరం వెళ్ళినా శనీశ్వరం వదలనట్లు.
rameshvaram vellina shanishvaram vadalanatlu.
who brings misfortune to people
When one is dogged by misfortune, one will not escape misfortune, even if one goes to a holy place to ward off the evil influence.
పుణ్యానికి పుట్టినదే సాక్షి, బావికి నీళ్ళే సాక్షి
punyaniki puttinade sakshi, baviki nille sakshi
For virtue, the deed itself is the witness; for a well, the water is the witness.
This proverb emphasizes that truth and character don't require external proof; their results speak for themselves. Just as the presence of water proves a well's worth, a person's good deeds or true nature serve as their own evidence.