పండితమ్మన్యునకు పాదుకాభిషేకం

This is a traditional saying used to describe how certain people or animals can be easily led or controlled if given the right incentive or restraint at the right time. It suggests that once a connection or bond (symbolized by the 'palupu' or halter) is established, they will follow along. It is often used in a humorous or colloquial context regarding the behavior of youth.

This expression emphasizes the virtue of generosity. It suggests that wealth alone does not bring fulfillment or spiritual merit; rather, it is the act of sharing or giving to others that makes a person truly honorable or 'blessed'. It is often used to encourage philanthropy or to critique stinginess.

This expression suggests that no matter how much effort is put in, a person with bad luck or one who is not destined for success may not reap the rewards. It is often used to describe situations where circumstances or fate seem to prevent a person from succeeding despite their hard work.

While literally referring to the story of Rama that delights the world, in common usage it refers to casual conversation, idle talk, or endless gossip about worldly matters and people's lives. It is often used to describe social chitchat or passing time by talking about various random topics.

This expression is used to describe a person who was once very powerful, fierce, or angry, but has suddenly become subdued, calm, or powerless. Just as pouring water (Abhishekam) on a ritual fire extinguishes its intensity, it refers to the cooling down of a heated situation or personality.

This is a traditional agricultural observation. It implies that a bountiful harvest of Jamun (Java plum) fruits indicates favorable weather conditions and a good monsoon, which in turn leads to a successful agricultural season and fertile yields across the lands.

This proverb is used to describe situations where a trial or specific action reveals the true nature or quality of a person or object. Just as a clay idol (like the Saikata Lingam) would dissolve during an 'Abhishekam' (ritual bath), a person's weaknesses or hidden truths are exposed when they are put to the test. It signifies that certain things cannot withstand specific pressures or scrutiny.

Used to describe a person who makes lame or deceptive excuses to hide their own faults or bad habits. 'Teetamma' implies someone with a restless or troublesome nature who likely injured herself through her own mischief but blames a harmless, sacred mark (Tirumani) to gain sympathy or avoid blame.

This proverb is used to describe people who are stuck in a cycle of poverty or misfortune. It suggests that those with no luck tend to waste time in sleep, while those who are destitute are constantly preoccupied with hunger, implying that their basic needs and poor habits prevent them from progressing in life.

This expression is used to describe a person who looks extremely radiant, calm, yet powerfully glowing after a bath or a spiritual practice. It describes a state where someone appears purified and exceptionally bright or handsome.

Abhisheka is the term used for bathing or anointing an idol.