మొండికీ బండకూ నూరేండ్లు ఆయుస్సు.
mondiki bandaku nurendlu ayussu.
Pig-headed people live for a hundred years.
This proverb is used to describe how people who are extremely stubborn or insensitive to criticism often survive or persist for a long time without being affected by external circumstances. It implies that just as a hard rock is not easily damaged, a thick-skinned or obstinate person continues their ways unaffected by others' opinions or hardships.
Related Phrases
నూలుబట్ట నూరేండ్లు కడతామా
nulubatta nurendlu kadatama
Do we wear a cotton cloth for a hundred years?
This expression is used to highlight the impermanence of material things or to suggest that nothing lasts forever. It is often used as a philosophical reminder to accept wear and tear, or the eventual end of something, implying that expectations of eternal durability are unrealistic.
నూరేండ్లు చింతించినా నొసటి వ్రాలే గతి
nurendlu chintinchina nosati vrale gati
Even if you worry for a hundred years, the writing on your forehead is your fate.
This expression means that destiny is inevitable and cannot be changed by constant worrying or grief. It is used to suggest that one should accept what is written in their fate (Prarabdha Karma) rather than dwelling on things beyond their control.
దినగండము వెయ్యేళ్లు ఆయుస్సు
dinagandamu veyyellu ayussu
Daily danger of death, but duration of life a thousand years. Snakes are believed to live 1000 years if they do not meet with a violent death. Applied to a man always in danger of losing his situation.
This proverb is used to describe a situation where someone constantly faces life-threatening risks or severe crises but survives them all to live a long life. It is often applied to people who frequently fall ill or encounter accidents yet remain resilient, or to situations that seem on the verge of collapse but somehow persist indefinitely.
నాకూ, నా పిల్లలకూ నూరేండ్లాయుస్సు, నా పెనిమిటికి లోకంతోపాటు
naku, na pillalaku nurendlayussu, na penimitiki lokantopatu
A hundred years of life for me and my children, and for my husband, as long as the world lasts.
This expression reflects a clever or humorous priority system. While it sounds like a blessing, it implies that the speaker and their children should live a fixed long life (100 years), but the husband's lifespan is tied to the existence of the world—which could either mean eternity or simply staying as long as everyone else does. It is often used to describe someone who prioritizes themselves and their children first, or sometimes in a satirical way regarding domestic blessings.
శ్రీరామరక్ష నూరేండ్లాయుస్సు
shriramaraksha nurendlayussu
May Lord Rama's protection be with you for a hundred years of life.
This is a traditional Telugu blessing often used by elders when someone sneezes or during auspicious occasions. It expresses a wish for divine protection and a long, healthy life.
ఊళ్ళోవాళ్ళ ఉసురుబోసుకుని నూరేండ్లు బ్రతకమన్నట్లు
ullovalla usurubosukuni nurendlu bratakamannatlu
Like saying, take the sighs (curse) of the villagers and live for a hundred years.
This sarcastic expression is used when someone acts selfishly or unjustly at the expense of others. It implies that a life built on the suffering or curses of others is a dubious blessing, often used to mock someone who is gaining wealth or power by harming their community.
దినదినగండం నూరేళ్ళాయుష్షు
dinadinagandam nurellayushshu
A danger every day, yet a lifespan of a hundred years.
This expression is used to describe a situation where someone constantly faces life-threatening risks or extreme difficulties on a daily basis, yet somehow manages to survive and live a long life. It characterizes a life of perpetual uncertainty and narrow escapes.
దినదిన గండం, నూరేళ్ళాయుష్షు
dinadina gandam, nurellayushshu
A daily danger, but a hundred-year lifespan.
This expression describes a situation where someone faces constant, life-threatening risks or severe challenges every single day, yet somehow manages to survive and continue living for a long time. It is used to characterize a life full of perpetual uncertainty or a job/situation that is dangerously unstable despite its longevity.
మొండికీ బండకూ నూరేండ్లాయుస్సు
mondiki bandaku nurendlayussu
One hundred years of life for the stubborn and the stone-hearted.
This proverb is used to describe how people who are insensitive, thick-skinned, or stubborn often seem to live long lives or remain unaffected by difficulties, unlike sensitive or soft-hearted people. It can also imply that items or people who are tough and unyielding endure the longest.
నాకూ నా పిల్లలకూ నూరేండ్లు ఆయుస్సు, నా పెనిమిటికి లోకము తోటిపాటు.
naku na pillalaku nurendlu ayussu, na penimitiki lokamu totipatu.
As for me and my children, let our age be a hundred years ; as for my husband, let him take his chance in the world.
This expression is used to describe extreme selfishness or a person's narrow-minded focus on their own well-being over others, even their own spouse. It originates from a sarcastic story where a woman prays for longevity for herself and her children, but when it comes to her husband, she indifferently wishes him the same fate as any random person in the world. It is used to mock someone who lacks true empathy for their close ones or displays hypocritical concern.
The prayer of a wife who did not love her lord.