మూలుగులు ముందటివలెనే, తిండి యెప్పటివలెనే.

mulugulu mundativalene, tindi yeppativalene.

Translation

Groanings as before, but glutting as usual. ( See under No. 1172. ) A skulk.

Meaning

This expression describes a person who constantly complains about their health or troubles but continues to indulge or function normally without any actual change in their behavior. It is used to point out hypocrisy or exaggeration in someone's suffering.

Related Phrases

I am the one who climbed the fence, and I am the one who jumped over it.

This expression is used to describe a person who claims full credit for an action or achievement, emphasizing their individual effort and prowess. It can also imply a sense of self-importance or boastfulness about one's own capabilities in completing a task from start to finish.

When a good deed [ is done, ] then only [ is it thought of ].

This expression is used to suggest that help or advantages received in the past do not guarantee future benefits. It emphasizes that every situation is unique and needs to be handled individually, often used when someone expects past favors to repeat themselves indefinitely.

Eaten bread is soon forgotten.

Like the oilmonger's stone seat. Of permanent utility.

This expression is used to describe someone or something that stays in one place for a very long time or is constant and unchanging. Historically, oil-pressers (Telakula) sat on a heavy, fixed stone while operating the manual oil press; therefore, the phrase refers to an object or person that remains stuck or permanent in a specific position regardless of external changes.

Food eaten without offering (a libation/offering) is like a devil's meal.

This expression emphasizes the importance of gratitude and tradition. It suggests that eating without offering a small portion to God, ancestors, or nature (a practice known as 'dhara' or 'bali') is uncivilized or inauspicious. It is used to teach manners, spiritual mindfulness, and the value of sharing before consuming.

Food without a second helping is like scavenger's food; food without a master is like a ghost's food.

This traditional proverb emphasizes the cultural importance of hospitality and social structure. It suggests that a meal where one cannot ask for or receive a second serving (maaru) is considered poor or unfulfilling, while a meal eaten without a host or proper supervision (dora) is chaotic or unlucky, like food consumed by spirits.

Food without a side dish is food for dogs

This proverb emphasizes the importance of having a proper curry or accompaniment with a meal. In Telugu culture, eating plain rice without any flavor or side dish is considered poor etiquette or a sign of extreme misery, likened to how an animal might be fed.

Groans are just as before, but meals are just as usual.

This expression is used to describe someone who constantly complains about their health, problems, or poverty (the 'groans') while continuing to enjoy their comforts or luxuries (the 'meals') without any real change. It highlights hypocrisy or exaggeration in one's suffering.

The son must flourish, and the daughter-in-law must become a widow.

This proverb describes a paradoxical or impossible desire, highlighting human selfishness or hypocrisy. Since a woman can only become a widow if her husband (the son) dies, wishing for both simultaneously is a logical contradiction. It is used to mock people who want all the benefits for themselves without accepting the necessary consequences, or those who harbor ill will that would ultimately hurt their own interests.

The cake will be as much as the flour. Payment in proportion to work. Results according to labor.

This proverb is used to convey that the quality or quantity of an outcome is directly proportional to the effort, investment, or resources put into it. It is similar to the English expression 'You get what you pay for.'

When Pôlisetti was asked how he was getting on, he replied "I am in trouble as usual."

This proverb is used to describe a situation or a person that never changes despite the passage of time. It refers to people who are chronic complainers or situations where, no matter when you check in, the problems and grievances remain exactly the same as before.