వరి వడ్డేసి తుంగ నాటినట్లు
vari vaddesi tunga natinatlu
Sowing weed (nut grass) instead of planting paddy.
This expression is used to describe a situation where someone discards something valuable or productive and replaces it with something useless or harmful. It highlights poor decision-making or foolishness in trading a beneficial asset for a nuisance.
Related Phrases
వంగకు ముదురు నాటు, అరటికి లేత నాటు.
vangaku muduru natu, aratiki leta natu.
Old sapling for Brinjal, young sapling for Banana.
This is an agricultural proverb used to describe the ideal stage for transplanting different crops. It explains that brinjal (eggplant) thrives when a more mature sapling is planted, whereas banana plants are best started from young, tender shoots. It is used metaphorically to highlight that different tasks or people require different conditions or stages of maturity to succeed.
అంతా అయిన తర్వాత రంతుపెట్టుకున్నట్లు
anta ayina tarvata rantupettukunnatlu
Like making a fuss after everything is over.
This expression describes a situation where someone raises objections, starts a quarrel, or demands attention after a task is finished or a decision has already been implemented. It is used to criticize unnecessary complaints that occur too late to make any constructive difference.
కట్టికుపెట్టినా, గొట్టికుపెట్టినా చెడదు
kattikupettina, gottikupettina chedadu
Whether you feed it to a milch cow or a barren one, it is not wasted.
This expression refers to the value of food or charity. It implies that feeding a living being—whether productive (like a cow that gives milk) or non-productive (a barren one)—is never a waste and always results in merit or satisfaction. It is often used to encourage generosity without over-calculating the utility of the recipient.
అన్నం పెట్టినవారింటికి కన్నము పెట్టినట్లు
annam pettinavarintiki kannamu pettinatlu
Like breaking into the house of the person who fed you.
This expression describes extreme ingratitude or betrayal. It refers to a person who harms their benefactor or someone who has helped them in their time of need. It is used to condemn the act of biting the hand that feeds you.
గంగా స్నానం తుంగా పానం
ganga snanam tunga panam
Bathing in the Ganges, drinking from the Tungabhadra.
This expression highlights the spiritual and physical purification qualities of India's rivers. It suggests that while bathing in the holy Ganges (Ganga) purifies the soul/sins, drinking the water of the Tungabhadra river provides the best health and taste. It is used to describe the pinnacle of excellence in specific categories or to appreciate the unique qualities of different things.
తూట్లు మూసి తూములు తెరచినట్లు
tutlu musi tumulu terachinatlu
Closing the small holes while leaving the giant sluices open.
This proverb describes a situation of false economy or poor management. It refers to someone who is overly cautious about trivial, small losses (the holes) while being completely negligent about massive, significant losses (the sluices/floodgates). It is similar to the English expression 'Penny wise and pound foolish'.
ఆవూరి వారి అంబలి తాగి, దూవూరి వారి దూడలు కాచినట్లు
avuri vari ambali tagi, duvuri vari dudalu kachinatlu
Like drinking the porridge of one village and tending the calves of another village.
This proverb describes a situation where someone receives benefits or help from one person but works for or shows loyalty to someone else. It highlights the lack of gratitude or a mismatch between where one gets their sustenance and where they provide their service.
ఎత్తి వేసి చేపను పట్టినట్లు
etti vesi chepanu pattinatlu
Like lifting and throwing (water) to catch a fish.
This expression refers to a traditional method of catching fish by bailing water out of a small pond or puddle until it is dry enough to catch the fish by hand. It is used to describe a situation where someone puts in a lot of hard work, effort, or systematic labor to achieve a specific goal or to expose something hidden.
ఎవరి వెర్రి వారికి ఆనందము
evari verri variki anandamu
Every man's folly is pleasure to himself. Fools are pleased with their own blunders.
This proverb suggests that people find satisfaction or happiness in their own peculiar habits, eccentricities, or obsessions, even if others find them foolish or irrational. It is used to express that what might seem like 'madness' to an observer is actually a source of personal pleasure for the individual.
ఎదురుపెట్టి చదరంగ మాడినట్లు
edurupetti chadaranga madinatlu
Like playing a game of chess by placing it directly in front.
This expression is used to describe a situation where someone acts with complete transparency, openness, or directness. It refers to conducting affairs in a way that is visible and clear to the opponent or the public, leaving no room for hidden agendas or secret tactics.