Caste System

This proverb is used when someone sacrifices their reputation, social standing, or principles to achieve a goal. It implies that if you are going to take a risk that might ruin your name, the result should at least be worth the loss and bring you some benefit or pleasure.

This is a traditional Telugu proverb or 'Sameta'. Historically, it refers to the resilience and self-sufficiency of the Munnuru Kapu community, suggesting they are a strong, risk-free collective. The second part is a literal observation used for rhyming or emphasis, implying that just as a deformed or amputated leg cannot wear a standard sandal, certain things in life are fixed or beyond typical constraints.

This proverb describes a situation where an unfortunate person is unfairly burdened with an enormous problem or a heavy accusation that they have no capacity to handle or resolve. In traditional contexts, 'Brahmahatya' (killing a Brahmin) was considered the ultimate sin with the heaviest consequences; a poor person facing such a charge would be completely helpless.

This expression is used to emphasize that intelligence or wisdom is not the exclusive property of a specific person, family, or social class. It conveys that anyone can be smart or talented regardless of their background or lineage. It is often used to shut down arrogance or to encourage someone who feels they aren't 'born' with talent.

This expression is used to describe something that is extremely exclusive, isolated, or difficult to access. It often refers to people or places that maintain a high degree of distance, secrecy, or strict boundaries, making them unreachable for others.

This proverb is used to describe things that naturally follow a specific path or instinct. Just as water naturally flows toward lower ground (slopes), certain events or human tendencies are inevitable. It is often used to imply that truth will eventually come out or that people naturally gravitate towards their own kind or interests.

This expression highlights that social hierarchies (caste) are often discussed or debated in public gathering spaces (like under a village tree), but when it comes to eating together or facing a shared necessity, people's true strength and unity are revealed. It is often used to suggest that practical needs and shared resources often override social divisions.

This traditional proverb suggests that certain tasks or service roles are inherently difficult or unrewarding. Serving a white horse is considered difficult because any speck of dirt is easily visible, requiring constant cleaning. Similarly, the proverb historically implies that serving a scholarly or meticulous master (metaphorically represented by a Brahmin) requires excessive attention to detail and purity, making the work never-ending and difficult to satisfy.

This proverb is used to highlight that greatness and knowledge are not the birthright of any specific caste or social status. Valmiki (who wrote the Ramayana) was from the Boya community, and Vyasa (who wrote the Mahabharata) was the son of a fisherwoman. It serves as an example of social equality in spiritual and intellectual achievement.

This proverb emphasizes that while the forms, shapes, or appearances of things might differ, their fundamental essence remains the same. Just as different pots are made from the same clay, all humans have the same origin despite their social divisions or physical differences. It is used to point out underlying unity or to challenge superficial discrimination.

This expression suggests that while one can hide their actions, intentions, or wealth (symbolized by the hand), one's true nature, upbringing, or inherent identity cannot be concealed for long. It is often used to imply that a person's character or background will eventually reveal itself through their behavior.

This proverb highlights the folly of prioritizing caste-based pride or prejudices over one's own survival and basic needs. It warns that while a person might sacrifice their livelihood (koodu) to uphold caste rigidity, the caste community as an entity will not provide for them when they are hungry. It is used to advise people to prioritize practical necessities and humanity over social divisions.

This is a traditional saying referring to the distinct behavioral stereotypes associated with two sub-castes of the Brahmin community in Andhra. 'Telaganya Tekku' refers to the perceived pride or vanity of the Telaganya sect, while 'Niyoga Nikku' refers to the stiffness or haughty posture (arrogance) traditionally attributed to the Niyogi sect. It is used to describe the characteristic temperaments of these groups.

This proverb describes people who forget their roots, identity, or those who helped them once they achieve financial stability or prosperity. It is used to criticize ungratefulness and the tendency to distance oneself from one's origins after attaining wealth.

This is a sarcastic or derogatory expression used to mock someone who disregards social norms, family ethics, or moral boundaries in relationships. It suggests that if a person ignores human kinship and decency, they are behaving like inanimate objects or lower life forms that lack a social structure. Note: The term 'Mala' used at the end is historically a caste name and is used here in a derogatory colloquial sense to mean a 'scoundrel' or 'uncivilized person'.

This expression suggests that a person's behavior, intellect, and habits are often shaped by their upbringing, heritage, and the social environment or community they belong to. It is used to describe how inherent traits and cultural practices are passed down through generations.

This proverb emphasizes that once a person chooses a spiritual path or a higher calling, their previous social background, origin, or lineage becomes irrelevant. It is used to suggest that one should be judged by their current state and virtues rather than their past status or identity.

This expression is used to describe a person or a place that is excessively sensitive, overly formal, or extremely difficult to approach. It often refers to someone who maintains an air of superiority or someone who is so fragile or rigid that others avoid interacting with them to prevent causing offense or breaking strict rules.

This proverb emphasizes that social status or noble birth (lineage) is often ignored by society if a person lacks wealth. In the absence of money, even a person from a high background is treated as worthless (a 'gavva' or cowrie shell represents the smallest unit of value).

This proverb describes a relationship that is exceptionally strong, unbreakable, and enduring, much like a solid stone. In a cultural context, it refers to the deep-rooted and permanent nature of certain familial or social bonds that cannot be easily severed.