Power Dynamics

In the quarrels of elephants, a king-crow the ambassador. Said of an insignificant person, who has no influence.

This expression is used to describe a situation where a weak or insignificant person tries to intervene or mediate in a conflict between two powerful or mighty parties. It highlights the futility and potential danger of someone involving themselves in a matter far beyond their capacity or influence.

If a salted chili pepper comes for free, is it an itch in your hands to beat your wife?

This proverb is used to criticize people who take out their frustrations or arrogance on their family members or dependents just because they have gained a small, insignificant benefit or have found some petty reason to exercise power. It highlights the irrationality of being aggressive or abusive over trivial matters.

Like saying 'Narayana' while following the tail

This expression describes a situation where someone blindly follows or agrees with someone else without thinking for themselves. It refers to a person who lacks an original opinion and simply mimics or supports whatever a more dominant person says or does, often in a submissive or sycophantic manner.

The dispute of Tuni

Refers to a dispute or a quarrel that is endless and never reaches a conclusion. Historically, it refers to a long-drawn-out legal battle involving the Tuni Zamindari. It is used to describe situations where people keep arguing without any resolution in sight.

One man's gains are shared by ten. A man's relations live on him.

This expression refers to a situation where a single breadwinner's income supports a large family or is distributed among many dependents. It is used to describe the burden of responsibility on one individual or to highlight a selfless person whose hard work benefits many others.

Three people ate the rations of six, the mother came and sat in the palanquin, now whoever wants to carry it, carry it.

This expression refers to a situation where resources have been depleted by a few, and a heavy burden or responsibility is suddenly imposed on others. It is used to describe mismanagement or scenarios where the people who benefited leave the hard work or consequences to those who had no part in the enjoyment. It highlights a state of chaotic irresponsibility and the unfair distribution of labor.

Unnecessary or unpaid hard labor

This expression refers to performing excessive, strenuous work without getting any recognition, proper compensation, or productive result. It is often used to describe drudgery or a thankless job where the effort put in is far greater than the value received.

Positional strength is greater than one's own strength.

This proverb emphasizes that the environment or position one occupies often provides more power and influence than individual physical or mental strength alone. It is used to explain how someone might appear powerful or successful primarily because of the support system, status, or location they are in.

For a maidservant, the punishment is shaving the head; for a wife, the punishment is exclusion from the bed.

This proverb highlights the different methods of discipline or social consequences applicable to different relationships in traditional settings. It suggests that while a servant's punishment is physical or visible (public shaming), a wife's punishment is emotional or psychological, involving the withdrawal of intimacy and affection. It is used to describe how consequences are tailored to the status of the individual and the nature of the bond.

If there be a Balija man as small as a clove of garlick, he will ruin the whole village.

This proverb is used to describe a person who, despite having very little actual power or capability (like the size of an onion), causes significant trouble, mischief, or destruction to everyone around them.

Balija is a caste among Telugu and Canarese Sûdras. One scabbed sheep will mar a whole flock. One ill weed mars a whole pot of pottage. * Asno de muchos, lobca le comen. † Il cherche son âne et il est monté dossus.

The wicked quartet

This expression refers to a group of four evil or malicious individuals who collaborate to cause harm. Historically, it originates from the Mahabharata, referring to Duryodhana, Dushasana, Karna, and Shakuni. In modern usage, it is often used in political or social contexts to criticize a group of four people working together with bad intentions.

Even if one doesn't have the worth of a thorn in a bull's foot, there is no lack of bossing over seven villages.

This proverb is used to describe a person who lacks any real capability, substance, or worth, yet constantly tries to exert authority or interfere in others' affairs. It mocks someone who acts like a leader despite having zero credentials or value.

One who eats bran is the Tahsildar, while the one who applies perfume to his mustache is the revenue collector.

This proverb is used to describe a situation where a person who does all the hard work or holds a higher responsibility lives in poverty or simplicity, while a subordinate or someone who contributes nothing lives a luxurious and showy life. It highlights the irony of unfair distribution of wealth or credit.

One and a half pancakes for the mother who served the pancake!

This proverb is used to describe a situation where a person who performs a service or favor for someone else ends up receiving an even larger share or better treatment than the recipient. It often highlights irony, favoritism, or the self-serving nature of the person in charge of distribution.

There is always someone who can kick the head of a person as tall as a palm tree.

This proverb conveys that no matter how powerful, tall, or talented a person is, there will always be someone even more capable or superior. It is used to humble those who are overconfident or arrogant about their status, reminding them that there is always a bigger fish in the sea.

If there is no one to discipline him, even the younger brother acts like a fierce warrior.

This proverb is used to describe a person who acts arrogantly or recklessly simply because there is no authority figure around to keep them in check. It highlights how people's behavior changes when they lack accountability or supervision.

He went to hide and entered the house of the village watch- man. To run into the Lion's mouth. To break the Constable's head and take refuge with the Sheriff. (Spanish.)

This expression is used when someone, in an attempt to escape a problem or avoid detection, ends up in a place or situation that is even more dangerous or exactly where they would be caught. It refers to a situation where a person's efforts to seek safety lead them directly into the hands of the authority or the enemy.

* Orem lupo committere. † Eglí dà le pecore in guardia al lupo. ‡ Descalabrar el alguaciti, y accogersse al corregidor. 6 ( 41 )

When the Śūdra saluted the Brahman, the latter in return asked him to pay an old debt due by his father. Rudeness in return for civility.

This proverb is used to describe a situation where an attempt to be polite or respectful towards someone results in them taking undue advantage or bringing up old grievances. It signifies that being over-courteous to certain demanding or opportunistic people can sometimes invite trouble or unwanted obligations.

What the priest gives is sacred.

This proverb is used to indicate that when you are dependent on someone or when something is offered by an authority, you must accept it without question or complaint. It suggests that one should be content with what is given in certain situations, similar to how a devotee accepts whatever 'Prasadam' the priest (Nambi) distributes, regardless of its quantity or quality.

The master's will is the servant's fortune

This expression is used to signify total submission or acceptance of a higher authority's decision. It implies that whatever a superior (or God) decides is a blessing for the subordinate, often used to express humble compliance or to acknowledge that one's fate lies in someone else's hands.