ఇచ్చిపుచ్చుకుంటూ ఉంటే వ్యవహారం, వచ్చిపోతూ ఉంటే బాంధవ్యం

This proverb highlights the cycle of life and the relentless passage of time. It illustrates that even while death and destruction are occurring in one place (the graveyard), life and growth continue elsewhere. It is used to describe the inevitable continuity of life and the simultaneous nature of ending and beginning.

This proverb highlights the essential elements for maintaining social and professional ties. Relationships (bandhavyamu) thrive on mutual visits and spending time together, whereas business or trade (vyavaharamu) relies on the fair exchange of goods or services. It suggests that if you stop visiting relatives, the bond weakens, and if you stop trading fairly, the business transaction ends.

This proverb emphasizes that if one has effective communication skills or the ability to speak up, they can survive and thrive anywhere. It highlights that being vocal and persuasive helps a person find support, resources, and a place in society.

This proverb emphasizes the importance of timing and preparedness in agriculture and life. Just as having water is useless for farming without seedlings ready to plant, having resources is ineffective if you aren't prepared to utilize them. It is used to suggest that one should be ready to act when the right conditions or opportunities arise.

This expression is used to describe someone or something of exceptional quality, value, or purity. It is often used as a compliment for a well-behaved child, a virtuous person, or a piece of work that is flawless and precious.

This proverb advises that being overly hesitant or shy in two specific areas—eating and business dealings—is detrimental. In the context of food, if you are shy, you might remain hungry; in business or practical affairs, shyness can lead to losses or being cheated. It encourages being assertive and clear about one's needs.

This proverb refers to a person who is extremely stingy or stubborn in dealings. Instead of resolving a situation through mutual exchange or compromise, such a person makes things miserable for others through petty, annoying, or persistent troubles (symbolized by pinching). It is used to describe the suffocating nature of dealing with someone who lacks the spirit of cooperation.

This expression is used to describe a situation where someone performs a task or a transaction with excessive, unnecessary thoroughness or repetitive checking, often out of suspicion, obsession, or to ensure they haven't lost out. It implies a sense of redundant verification or over-scrutinizing something that is already settled.

This proverb is used to describe a situation where one person's celebration or positive event unexpectedly results in trouble or a disaster for someone else. It highlights unintended negative consequences or a stroke of bad luck occurring simultaneously with a good event.

This proverb describes the nature of friendships based on financial status and reciprocity. A merchant (Komati) is friendly as long as you are a customer spending money, whereas an Eediga (historically associated with communal social circles) represents a friendship based on mutual exchange or sharing. It is used to highlight how the dynamics of friendship change based on economic transactions versus mutual benefit.