Family Conflict
కాపురానికి కడగండ్లు, మగనికి రేచీకట్లు
kapuraniki kadagandlu, maganiki rechikatlu
Endless troubles for the family, and night blindness for the husband.
This proverb describes a situation where everything goes wrong at once. It illustrates a household already struggling with severe hardships (kadagandlu) being further burdened by a specific, disabling problem (the husband's inability to see at night), making a difficult life even more miserable. It is used to describe a string of continuous misfortunes.
కడుపు చించుకుంటే కాళ్ళ మీద పడతాయి
kadupu chinchukunte kalla mida padatayi
If you rip open your stomach, the intestines fall on your own feet.
This expression is used to caution against exposing internal family secrets or private flaws of one's own people to the public. Just as damaging yourself only harms you and causes a mess at your own feet, revealing the faults of your relatives or close associates only brings disgrace and trouble back to yourself.
ఈతలకుపోయినవాడు, ఇల్లుకాలినవాడు, తాళ్ళకుపోయినవాడు తండ్రి చచ్చినా రాడు.
italakupoyinavadu, illukalinavadu, tallakupoyinavadu tandri chachchina radu.
One who has gone for palm wine, one whose house is burning, and one who has gone to the toddy trees will not come even if their father dies.
This proverb describes people who are so deeply involved or stuck in specific situations that they cannot be reached or distracted by anything else, even a family tragedy. It highlights the behavior of those who are either too focused on their addictions (toddy/palm wine) or too overwhelmed by their own personal disasters (house burning) to fulfill social or family obligations.
పాలే కుడిచి రొమ్మే గుద్దినాడు
pale kudichi romme guddinadu
He sucked the milk, and struck the breast.
This expression is used to describe an act of extreme ingratitude or betrayal. It refers to a person who harms the very person who nurtured, helped, or supported them in their time of need.
అంతా అర్ధము అమ్మితే, అత్తను కానక కోడలు ముత్తము అమ్మింది.
anta ardhamu ammite, attanu kanaka kodalu muttamu ammindi.
When everyone sold their properties, the daughter-in-law sold her jewelry without consulting her mother-in-law.
This proverb describes a situation where someone takes a foolish or reckless action based on peer pressure or by following a trend without proper understanding or consultation. It highlights the consequence of acting blindly without looking at the long-term impact or seeking advice from elders/experienced people.
కక్కుర్తి మొగుడు కడుపునొప్పి ఎరుగడు
kakkurti mogudu kadupunoppi erugadu
A stingy husband does not recognize stomach pain.
This proverb is used to describe a person who is so greedy, stingy, or selfish that they ignore the genuine suffering or needs of others. In the context of the saying, a husband who is overly miserly might dismiss his wife's illness just to avoid spending money on treatment or to ensure his own needs are met first. It characterizes blind selfishness and lack of empathy due to greed.
ఇంటి దేవత ఈడిగలబడితే, పొరుగు దేవతకు జాతరట
inti devata idigalabadite, porugu devataku jatarata
When the household deity is neglected and left to starve, a festival is celebrated for the neighbor's deity.
This proverb is used to criticize people who neglect their own family, relatives, or responsibilities at home while spending lavishly or showing great concern for outsiders. It highlights the irony of ignoring local needs to gain approval elsewhere.
ఆ ఇంట్లో తారాడే బాల వితంతువు మీ భార్యా లేక మీ అన్న భార్యా? అని అడిగినాడట.
a intlo tarade bala vitantuvu mi bharya leka mi anna bharya? ani adiginadata.
He reportedly asked, 'Is the young widow wandering in that house your wife or your brother's wife?'
This expression is used to describe a person who lacks common sense, social etiquette, or tact. It highlights a situation where someone asks an incredibly offensive, contradictory, or foolish question that insults everyone involved while being logically absurd (since a wife cannot be a widow while the husband is alive and being questioned).
ఇల్లరికముకన్నా మూలరికం మేలు
illarikamukanna mularikam melu
Remaining in a corner is better than living as a resident son-in-law.
This proverb highlights the loss of self-respect often experienced by a man who moves into his wife's parental home (Illarikam). It suggests that living in poverty or isolation (Mularikam) while maintaining one's dignity is far superior to the dependency and potential humiliation faced when living under the roof of in-laws.
ఎలమట్టుకు ఎద్దునివ్వరాదు, పొమ్మట్టుకు పడుచునివ్వరాదు
elamattuku eddunivvaradu, pommattuku paduchunivvaradu
Do not give a bull to a relative, and do not give a young woman (in marriage) to a neighboring village.
This traditional proverb suggests that certain transactions or relationships can lead to constant interference or trouble. If you give a bull to a relative, every time it falls sick or underperforms, they may complain to you. Similarly, if you marry off a daughter to a family in the same or nearby village, every small domestic dispute or issue may reach your ears immediately, leading to constant involvement and lack of peace.
కుమ్మరికి పశువులు పోయినా, మారటతల్లికి బిడ్డలు పోయినా బాధలేదు
kummariki pashuvulu poyina, maratatalliki biddalu poyina badhaledu
Neither the potter cares if the cattle are lost, nor the stepmother cares if the children are lost.
This proverb describes extreme indifference or lack of empathy. It highlights situations where individuals are completely unconcerned about losses that do not directly affect their personal interests or emotional bonds. It is used to criticize someone's cold-heartedness or apathy towards the misfortune of others.
ఆలు బెల్లమాయె తల్లి విషమాయె
alu bellamaye talli vishamaye
Wife became jaggery, mother became poison.
This proverb describes a situation where a person, usually a man, becomes so infatuated or influenced by his wife that he begins to view his own mother with hostility or disdain. It is used to criticize someone who forgets their parents' sacrifices and treats them poorly after marriage, prioritizing their spouse to an extreme and unfair degree.
ఇరుగుపొరుగు వ్యవసాయం, ఇద్దరు భార్యల సంసారం ఒకటే
iruguporugu vyavasayam, iddaru bharyala samsaram okate
Farming with a neighbor and a household with two wives are the same.
This proverb highlights that certain situations are inherently problematic and difficult to manage. Just as shared farming leads to disputes over labor and yield, having two wives in one household traditionally leads to constant domestic conflict and lack of peace.
ఆలి నోట్లో ఆముదం మొగుడి నోట్లో మినపగింజ
ali notlo amudam mogudi notlo minapaginja
Castor oil in the wife's mouth, a black gram seed in the husband's mouth.
This expression refers to extreme domestic secrecy or a lack of communication between a couple. It describes a situation where both partners are keeping secrets from each other, making it impossible for either to speak freely or share the truth.
ఆలికి గంజిపోయనివాడు ఆచారము చెప్పె, తల్లికి గంజిపోయని వాడు తగవు చెప్పె.
aliki ganjipoyanivadu acharamu cheppe, talliki ganjipoyani vadu tagavu cheppe.
The one who doesn't feed his wife preaches traditions; the one who doesn't feed his mother preaches justice.
This proverb is used to criticize hypocrites who give lectures on morals, values, and traditions while failing to fulfill their most basic responsibilities at home. It highlights the irony of people who cannot take care of their own family but try to act as moral guides or mediators for others.
అమ్మ పెట్టదు, అడుక్కుతిననివ్వదు
amma pettadu, adukkutinanivvadu
Mother doesn't serve food, nor does she let one beg for it.
This expression describes a dog-in-the-manger situation where someone neither helps you themselves nor allows you to seek help or opportunities from other sources. It is used to criticize people who obstruct others' progress while providing no support of their own.
పట్టి విడిచిన ముండ, మబ్బు విడిచిన ఎండ
patti vidichina munda, mabbu vidichina enda
A woman who has been abandoned and the sun that has emerged from the clouds.
This proverb is used to describe something or someone that is extremely intense, harsh, or unbearable. Just as the sun feels much hotter and more piercing immediately after coming out from behind a cloud, the anger or behavior of a person who has faced rejection or abandonment is perceived to be particularly sharp and difficult to endure.
ఆలిని వల్లని వానికి ఆకుకూరలో ఉప్పు చాలదు
alini vallani vaniki akukuralo uppu chaladu
For the husband who does not love his wife, there is not enough salt in the İlakûra.
This proverb is used to describe a situation where someone who is already biased or displeased with another person will find faults in everything they do, no matter how trivial or perfect the work is. It suggests that when there is a lack of affection or a pre-existing prejudice, excuses for criticism are easily invented.
This herb ( Salsola Indica ) is occasionally used as a vegetable, and is naturally very salt. Where there is no love, all are faults. If you want a pretence to whip a dog, it is enough to say he ate up the frying pan.
ఆలుమగల కలహం, ఆరికకూడు వండినంతసేపే.
alumagala kalaham, arikakudu vandinantasepe.
A dispute between a husband and wife lasts only as long as it takes to cook millet.
This proverb highlights the temporary and fleeting nature of domestic quarrels between a married couple. Kodo millet (arika) cooks very quickly; similarly, the disagreement between a couple is expected to resolve by the time their next meal is prepared, suggesting that they shouldn't hold grudges.
ఆకలి వేస్తోంది అత్తగారా అంటే, రోకలి మింగవే కోడలా అన్నదట.
akali vestondi attagara ante, rokali mingave kodala annadata.
When the daughter-in-law said she was hungry, her mother- in-law told her to swallow the pestle.
This proverb is used to describe a situation where someone asks for a basic necessity or a small favor and receives a cruel, impossible, or mocking response instead of help. It highlights the lack of empathy or the hostile relationship between two people, often used to critique someone who gives heartless advice.
Rōkali is a wooden pestle, five or six feet long, used for pounding rice.