Laziness

Jangalu of Konduru and Sannasulu of Tarunayi

This expression is used to describe two groups of people or individuals who are equally useless, lazy, or unreliable. It originates from a local context where the mendicants (Jangalu and Sannasulu) of two specific villages (Konduru and Tarunayi) were known for being particularly unproductive or for creating a ruckus without any purpose. It is used to mock a situation where no matter which side you choose, the outcome is equally bad or ineffective.

For a lame donkey, a slip is just an excuse.

This proverb is used to describe someone who is already lazy or incapable and uses any small mishap or external circumstance as a convenient excuse to stop working or avoid their responsibilities. It suggests that the person was looking for a reason to fail or quit all along.

Swinging is healthier than sitting idle.

This proverb emphasizes that it is better to do even a small, seemingly trivial activity than to do nothing at all. It promotes the idea that staying active, even in a minor way, contributes to physical and mental well-being compared to complete laziness or inactivity.

Like a pig in the mire.

This expression is used to describe someone who is in their element or perfectly happy in a situation that others might find dirty, messy, or unpleasant. It can also refer to a person who is lazy and refuses to leave a stagnant or bad situation because they find it comfortable.

In the ploughing season he went about the country, and at harvest time he came with his sickle.

This proverb describes a lazy or opportunistic person who avoids the hard work (plowing/sowing) but arrives promptly to claim the benefits or rewards (harvesting). It is used to criticize those who do not contribute to a task but expect a share in its success.

If the crying woman's husband returns, my husband will return too.

This expression is used to describe a situation where someone waits for others to act or succeed before taking initiative themselves, or a situation where one's fate is tied to the general outcome of a group. It is often used to mock someone who lacks independent drive and simply follows the crowd's luck or progress.

A dog in a heap of warm ashes

This expression refers to someone who is extremely lazy or deeply settled in a comfortable spot and refuses to move. It is used to describe a person who lacks ambition or is overly attached to their current comfort, similar to a dog that curls up in the warm ash of a fireplace and stays there all day.

When asked to fetch firewood, Timma says his stomach hurts.

This proverb is used to describe a person who makes silly or lazy excuses to avoid doing work. It highlights the tendency of people to suddenly claim illness or problems the moment a task is assigned to them.

It is for grazing (eating), not for lowing (shouting).

This proverb is used to describe a person who is very active when it comes to consuming or taking benefits but remains silent or inactive when it is time to work, speak up, or contribute. It highlights a selfish or lazy nature where one is present only for the 'eating' part and absent for the 'effort' part.

An ox that has been washed and let loose.

This expression is used to describe a person who is free from all responsibilities, wanders around aimlessly without any worries, or is completely idle. Just as an ox is washed and set free to graze when it has no work, it refers to someone who is living a carefree life without any burdens.

Anxiety exists, but struggle does not

This expression is used to describe a person who talks a lot about their desires, worries, or goals but fails to take any concrete action or put in the necessary effort to achieve them. It highlights the gap between mere wishing and actual hard work.

Walking causes path-fatigue, and eating causes meal-fatigue for Thimmavadhani.

This expression describes a person who is extremely lazy or finds excuses to avoid any kind of effort. It depicts a character who feels tired not only from physical exertion (walking) but even from the simple act of eating. It is used to mock people who complain about tasks that are either necessary or inherently beneficial.

Can unripe mangoes be made to drop by magic?

This expression is used to remind someone that results require hard work and practical effort rather than just empty talk or miracles. It is a sarcastic rhetorical question aimed at those who expect success without doing the necessary work.

Said of excessive leniency or ineffective measures.

Alli Saheb who went to see someone off and Peeru Saheb who went to call someone back have no worries.

This proverb is used to describe people who go out on a task but forget their original purpose, get distracted, or take an unnecessarily long time to return, showing a complete lack of concern for the work they were sent to do.

If I get up, I'll give it you, my boy! The story is that a certain custom house official had no legs, but he used to threaten travellers who attempted to evade payment of duty, until the secret was found out. Applied to powerless threats. If you cannot bite, don't show your teeth.

This expression is used to describe a person who is extremely lazy, lethargic, or lacking initiative. It conveys a sense of total inertia, implying that the person finds it difficult to even start a task, and even if they do, they are useless or ineffective.

* Beter een blind paard, dan een leeg halter. 42 ( 329 )

When asked if he performed his evening prayers, he said he did them in a pond outside the village; when told there was no water in that pond, he replied that Subbadu the washerman told him there was.

This proverb is used to describe a person who tells a series of lies to cover up their laziness or negligence. Instead of admitting they didn't do the task, they fabricate an elaborate story and cite unreliable witnesses when their lies are questioned. It highlights the absurdity of making excuses for failing to perform basic duties.

Like asking what relation Sitâ was to Râma after listening to the whole Râmâyana. A dunderhead.

This proverb is used to describe a situation where someone remains completely ignorant or misses the most fundamental point of a long explanation, story, or event despite being present for the whole duration. It highlights a lack of attention or comprehension.

Idle Maachakamma supposedly milked a cat.

This proverb is used to describe someone who, out of boredom or lack of productive work, engages in useless, absurd, or counterproductive activities. It highlights how an idle mind can lead to wasting time on impossible or foolish tasks.

For a deer, the moment it wakes up, the journey begins; for a pig, the moment it lies down, it is asleep.

This proverb highlights contrasting lifestyles or work ethics. It describes someone who is always active, spontaneous, or ready to move instantly like a deer, versus someone who is lazy, sedentary, or falls asleep instantly wherever they land like a pig. It is often used to comment on someone's restless nature or their extreme laziness.

Like a mountain barber shaving.

This expression is used to describe a job that is done extremely poorly, clumsily, or incompletely. It refers to someone who lacks the necessary skill or patience, resulting in a 'patchy' or disastrous outcome, much like a barber who leaves tufts of hair everywhere.