Poverty
చూచిందెల్లా సుంకము, పాసిందెల్లా పంకము
chuchindella sunkamu, pasindella pankamu
Everything seen is a tax, and everything expired/leftover is mud.
This proverb is used to describe an extremely difficult or exploitative situation where one is taxed or charged for everything they see or do, while everything they possess or produce turns into waste or loses its value. It depicts a state of total loss or high-handedness where there is no benefit remaining for the individual.
జోగి జోగి రాసుకుంటే రాలేది బూడిడే.
jogi jogi rasukunte raledi budide.
If two ascetics jostle each other only ash falls. (for they are known to cover their bodies
When two poor, ineffectual people join hands, there could be no success in the enterprise. It is no use joining the company of incompetent persons.
గోచి పాతల రాయుడు దొంగల మిండడు
gochi patala rayudu dongala mindadu
The man in a loincloth is the master of thieves
This proverb highlights that a person who has absolutely nothing to lose (a pauper or a man with only a loincloth) is the most difficult person for a thief to deal with. It implies that when a person is at their simplest or has no material possessions, they are immune to robbery or exploitation. It is used to describe the power or freedom that comes from having no worldly attachments.
లేని ఉదారి కంటే కలిగిన మొండి మేలు.
leni udari kante kaligina mondi melu.
A rich stingy man is better than a poor liberal man.
This proverb highlights that intentions alone are not enough. A generous person who lacks resources cannot help others despite their kindness, whereas a wealthy but difficult or stingy person might still be a source of resources or support in a practical sense. It is often used to emphasize the importance of capability over empty promises.
కూడు లేనమ్మకు గుడ్డలేనివాడు జతపడ్డట్లు
kudu lenammaku guddalenivadu jatapaddatlu
Like a man without clothes joining a woman who has no food
This expression describes a situation where two people who are already in a miserable or needy state come together, resulting in a partnership that offers no solution to their problems but potentially doubles their misery. It is used when two incompetent or resource-deprived entities join forces thinking it will help, though it only compounds their existing issues.
జానెడు పొట్టకోసం జన్మంతా ఆరాటం
janedu pottakosam janmanta aratam
A lifelong struggle for a stomach just a span wide
This expression highlights the irony of human existence, where most of a person's life is spent working relentlessly just to fulfill basic survival needs like food, even though the human stomach is physically very small. It is used to describe the constant toil and struggle for basic sustenance or to comment on the exhausting nature of earning a living.
ఓడలు బండ్లు అవుతాయి, బండ్లు ఓడలు అవుతాయి
odalu bandlu avutayi, bandlu odalu avutayi
Ships come on carts; carts come on ships. When ships are broken up, the pieces are carried on carts. Good and ill fortune follow each other.
This proverb highlights the unpredictable and cyclical nature of fortune. Just as tides turn, a wealthy person (represented by ships) might lose everything and become poor (represented by carts), or a person in humble circumstances might rise to great power and wealth. It is used to advise humility during success and hope during hardship.
అరుంధతీ కనపడదు, అధ్వాన్నమూ కనపడదు, అరవై వరహాల అప్పు మాత్రము కనపడుతున్నది.
arundhati kanapadadu, adhvannamu kanapadadu, aravai varahala appu matramu kanapadutunnadi.
I can't see the star Arundhati, botheration take it! I can see nothing but a debt of sixty pagodas. Said by a man who had got over head and ears in debt for his marriage, when the priest pointed out the propitious star.
This proverb is used to describe a person who is so overwhelmed by their financial troubles or immediate material problems that they cannot focus on spirituality, beauty, or traditional rituals. 'Arundhati' refers to the star often pointed out during weddings as a symbol of virtue; here, it signifies spiritual or higher pursuits that are ignored due to the crushing weight of debt.
అల్లుడికి పెట్టినట్లు కొడుకుకు పెట్టితే ఇల్లు గుల్ల అయింది
alludiki pettinatlu kodukuku pettite illu gulla ayindi
If a son is served the same way a son-in-law is served, the house will become hollow/bankrupt.
In Telugu culture, sons-in-law are traditionally treated as honored guests with lavish meals and extra care. This proverb humorously points out that such extravagance is unsustainable for everyday family members. It is used to caution against excessive spending or over-pampering someone within the household to the point of financial ruin.
కోతలు ఉన్నన్నాళ్ళు కోతీ బతికింది, తరువాత బతికిందే బతుకు
kotalu unnannallu koti batikindi, taruvata batikinde batuku
As long as there were harvests, the monkey survived; life after that is the real struggle.
This expression is used to describe a situation where someone enjoys a comfortable life due to favorable external circumstances or resources. When those resources are exhausted, they face the harsh reality of survival. It serves as a reminder that true resilience is tested only when easy times end.
ఐశ్వర్యానికి అంతం లేదు, దారిద్ర్యానికి మొదలూ లేదు.
aishvaryaniki antam ledu, daridryaniki modalu ledu.
Wealth has no end, and poverty has no beginning.
This proverb highlights the boundlessness of human experience. It suggests that there is no limit to how much wealth one can accumulate (or how much greed one can have), while poverty is a deep abyss where it is often impossible to pinpoint where the struggle truly started or where it might finally resolve. It is used to describe the infinite nature of prosperity and the cycle of deprivation.
కదురూ కవ్వం ఆడితే కరువే లేదు
kaduru kavvam adite karuve ledu
If the spindle and the churning stick are moving, there will be no famine
This proverb emphasizes the importance of hard work and self-sufficiency. The 'spindle' represents weaving/textile work, and the 'churning stick' represents dairy/farming activities. It suggests that as long as one is industrious and keeps working at their traditional crafts or trades, they will never face poverty or hunger.
ఇంటి దేవర ఈగి చస్తే, పొలం దేవర గంప జాతర అడిగినాడట.
inti devara igi chaste, polam devara gampa jatara adiginadata.
When the household deity is starving to death, the field deity asked for a grand festival with baskets of offerings.
This proverb describes a situation where someone makes extravagant demands from a person who is already struggling with basic survival or poverty. It is used to highlight the absurdity of asking for luxuries or heavy contributions from those who cannot even afford their own basic necessities.
అత్తవారింటి లేమి అల్లుడెరుగడు
attavarinti lemi alluderugadu
A son-in-law does not know the poverty of his mother-in-law's house.
This proverb is used to describe a situation where a guest or a person in a privileged position is unaware of the hardships or financial struggles faced by their hosts. Historically, in Indian culture, a son-in-law is treated with the utmost respect and served the best food, often even if the family is struggling. It highlights the facade people maintain to uphold dignity or hospitality.
వస్త్ర హీనము విస్తర హీనము పనికిరావు
vastra hinamu vistara hinamu panikiravu
A person without clothes and a leaf without food are of no use.
This expression emphasizes the importance of basic necessities and proper preparation. Just as one cannot present themselves in society without proper clothing, one cannot serve or consume a meal on an empty banana leaf (plate). It is used to convey that certain things are incomplete or useless without their essential components.
అర్థము లేనివాడు నిరర్థకుడు.
arthamu lenivadu nirarthakudu.
A man without money is useless.
This proverb plays on the word 'Artha', which means both 'meaning' and 'wealth'. It suggests that in the eyes of society, a person who lacks financial resources is often treated as if their life has no value or purpose. It is used to describe the harsh reality of how poverty can lead to social insignificance.
A man without money is like a ship without sails. (Dutch.)*
తవుడు తింటూ వయ్యారమా?
tavudu tintu vayyarama?
Should a man strut who lives on bran?
This proverb is used to criticize someone who tries to act wealthy or sophisticated (putting on airs) while living in extreme poverty or lacking basic necessities. It highlights the irony of pretentiousness when one's actual situation is humble.
ఉద్ధరసొమ్ము నిద్దురచేటు
uddharasommu niddurachetu
Debt is the enemy of sleep
Borrowed money or debt leads to constant worry and loss of peace of mind. It is used to caution people that taking loans results in restless nights and anxiety until the debt is cleared.
చెడిన కాపురానికి ముప్పేమిటి, చంద్రకాంతలు వండే పెండ్లమా అంటే అయిన అప్పకి అంతేమిటి. అవే వండుతాను మగడా అన్నదట.
chedina kapuraniki muppemiti, chandrakantalu vande pendlama ante ayina appaki antemiti. ave vandutanu magada annadata.
What is the threat to a ruined household? When the husband asks for the sweet 'Chandrakantalu', the wife replies, 'What is the limit for an expert like me? I will cook only those, my husband.'
This proverb is used to describe a situation where people continue to be reckless or extravagant even when they are already facing ruin or bankruptcy. It mocks the attitude of individuals who do not change their wasteful ways despite having no resources left, essentially saying there is nothing left to lose by being foolish.
లేనివాడు పుడమి లేనివాడు.
lenivadu pudami lenivadu.
One who has not is as one who is not in the world. i. e. A penniless man has nothing in the world.
This proverb highlights the harsh reality of social status and poverty. It suggests that a person without wealth or resources is often treated as if they have no place or belonging in the world, emphasizing how society values individuals based on their possessions.