Mother-In-Law
అత్తను ఉంచుకున్నవాడు ఆయుష్మంతుడు
attanu unchukunnavadu ayushmantudu
He who keeps his mother-in-law (with him) is long-lived.
This proverb highlights the benefits of maintaining a good relationship with one's mother-in-law. It suggests that her support, wisdom, and help in managing household affairs lead to a peaceful and healthy life for the son-in-law.
చావటానికి కాయటానికి అత్తకు అధికారం గానీ కోడలికేముంది?
chavataniki kayataniki attaku adhikaram gani kodalikemundi?
The power to decide whether to live or die lies with the mother-in-law, what does the daughter-in-law have?
This proverb describes a situation where one person has absolute authority over another's life or decisions. It is used to highlight a total lack of autonomy for a subordinate, or when someone is being excessively bossy and controlling even the most fundamental aspects of another's existence.
అట్లు వండే అత్తకు అరవై ఆరు ఎత్తులు
atlu vande attaku aravai aru ettulu
Like sixty-six tricks played against a mother-in-law who is making pancakes.
This expression is used to describe a situation where someone tries to outsmart or deceive a person who is already very experienced, clever, or cunning in their own right. It signifies meeting an expert with even more complex maneuvers or excessive strategies.
అత్తలేని కోడలు ఉత్తమురాలు, కోడలులేని అత్త గుణవంతురాలు.
attaleni kodalu uttamuralu, kodaluleni atta gunavanturalu.
Where there is no mother-in-law, the daughter-in-law is per- fect; where there is no daughter-in-law, the mother-in-law is good tempered. As long I was a daughter-in-law I never had a good mother-in-law, and as long as I was a mother-in-law I never had a good daughter-in-law. (Spanish.)
This proverb is a satirical take on the stereotypical conflicts between mothers-in-law and daughters-in-law. It suggests that they only seem perfect or virtuous when they don't have to interact or deal with each other, implying that friction is inevitable in their relationship.
* Aquella es bien casada, que no tiene suegra ni cuñada. † En cuanto fue suera, nunca tuvo buena suegra, y en cuanto fue suegra, nunca tuvo buena suera.
అత్త చచ్చిన ఆరు మాసములకు కోడలి కంట నీరు వచ్చినదట
atta chachchina aru masamulaku kodali kanta niru vachchinadata
Six months after the death of the mother-in-law, tears came into the eyes of the daughter-in-law.
This proverb describes a situation where a person shows a delayed, insincere, or hypocritical emotional reaction. It is used to mock someone who pretends to care about a loss or an event long after it happened, or when their reaction is clearly performative rather than genuine.
అత్తకి అట్లతద్ది సరదా! కోడలికి కోటప్పకొండ సరదా!
attaki atlataddi sarada! kodaliki kotappakonda sarada!
The mother-in-law is interested in the Atlataddi festival! The daughter-in-law is interested in the Kotappakonda fair!
This proverb is used to describe a situation where two people have completely different interests, priorities, or desires that do not align with each other. It highlights the lack of common ground or the pursuit of individual whims despite being in the same household or situation.
కూతురికి మంగళవారం శుక్రవారం, కోడలికి దియ్యలు దియ్యలు.
kuturiki mangalavaram shukravaram, kodaliki diyyalu diyyalu.
[ I only anoint ] my daughter on Tuesdays and Fridays, but [ I anoint ] my daughter-in-law every Diyyalu. A catch. Diyyalu or Dipāvali is a feast held on the 14th day of the dark fortnight in the month Āsvayuja (October-November) on which occasion anointing the body with oil is indispensable. The "every Dipāvali" of the mother-in-law therefore only amounted to once a year, but she took better care of her own daughter.
This proverb highlights the double standards or hypocrisy often found in family dynamics. In traditional Hindu households, Tuesdays and Fridays are auspicious days when women are expected to refrain from heavy chores or travel. The saying suggests that a mother-in-law allows her own daughter to rest or follow customs on these days, while demanding the daughter-in-law work tirelessly as if every day is the same, or even harsher.
* Gratia gratiam parit.
అత్తలేనమ్మ ఉత్తమురాలు, మామలేనమ్మ మరీభాగ్యశాలి.
attalenamma uttamuralu, mamalenamma maribhagyashali.
The woman without a mother-in-law is the best woman; the woman without a father-in-law is even more fortunate.
This is a humorous and sarcastic proverb reflecting the traditional domestic tensions in joint families. It suggests that a daughter-in-law feels most peaceful and free when she is not under the supervision or restrictions of her in-laws, particularly the mother-in-law who historically held authority over the household.
అత్త మంచీ, వేము తీపి లేదు.
atta manchi, vemu tipi ledu.
There is no such thing as a good mother-in-law or a sweet neem tree.
This traditional proverb suggests that certain things are inherently difficult or bitter by nature. Just as the neem tree is known for its bitterness, the mother-in-law relationship was historically viewed as naturally contentious or stern in traditional households. It is used to describe situations where a positive outcome or a pleasant personality is considered impossible due to the inherent nature of the person or role.
కోడలా కోడలా నీ భోగం ఎన్నాళ్లే అంటే, మా అత్త మాలపల్లికి పోయొచ్చేదాకా అన్నదట.
kodala kodala ni bhogam ennalle ante, ma atta malapalliki poyochchedaka annadata.
Daughter-in-law, how long will your enjoyment last? Until my mother-in-law returns from the hamlet.
This proverb is used to describe a temporary authority or a brief period of freedom. It refers to someone who acts like a boss only because their superior or elder is momentarily away. It highlights that one's power or pleasure is transient and dependent on the absence of a higher authority.
నాది కాదు, నా అత్త సొమ్ము అన్నట్లు
nadi kadu, na atta sommu annatlu
As if saying, it's not mine, it's my mother-in-law's property
This proverb is used to describe a person who is reckless, wasteful, or irresponsible with resources or money simply because they do not belong to them personally. It highlights the attitude of lack of accountability when using someone else's wealth or belongings.
వాచినమ్మకు పాచినకూడు పెడితే, మా అత్త పరమాన్నం పెట్టిందని ఇరుగింట పొరుగింట చెప్పిందట.
vachinammaku pachinakudu pedite, ma atta paramannam pettindani iruginta poruginta cheppindata.
When a starving woman was given stale food, she told the neighbors that her mother-in-law served her a royal feast.
This proverb describes a person who is so deprived or desperate that even the smallest, most insignificant favor feels like a grand gesture. It is used to highlight situations where someone's extreme need makes them overly grateful for something of very low value, or when someone tries to cover up their poor circumstances by glorifying a meager offering.
అత్తగారి సాధింపు
attagari sadhimpu
The rancour of a mother-in-law.
This expression refers to the constant nitpicking, psychological pressure, or harassment a woman faces from her mother-in-law. In a broader sense, it is used to describe any situation where someone in a position of domestic authority or seniority constantly criticizes or torments someone under their care or control.
Among Hindus the husband's mother, when living, rules the house, and to her the wife is subject. The husband's mother is the wife's devil. (German.)* * Des Mannes Mutter ist der Frau Teufel. 2 ( 9 )
అత్త మంచీ, వేము తీపూ లేదు.
atta manchi, vemu tipu ledu.
There is no goodness in a mother-in-law nor sweetness in Margosa trees.
This is a traditional proverb used to describe situations or people that are inherently difficult or bitter by nature. Just as the neem leaf is naturally bitter and cannot be made sweet, the proverb suggests that the relationship with a mother-in-law is traditionally fraught with friction and cannot be expected to be perfectly smooth or 'sweet'.
Vēmu is the Azadirachta Indica. She is well married who has neither mother-in-law nor sister-in-law. (Spanish.)*
మారులోకానికి వెళ్ళినా, మారుతల్లి వద్దు
marulokaniki vellina, marutalli vaddu
Even if one goes to the other world, one should not have a stepmother.
This proverb highlights the traditional societal view of the difficulties a child faces with a stepmother. It suggests that no matter how hard life gets, or even if one must face the unknown of the afterworld, the hardships caused by a stepmother's lack of biological affection are considered worse.
అత్త మీద కోపం దుత్త మీద చూపించినట్టు
atta mida kopam dutta mida chupinchinattu
Like showing anger toward the mother-in-law on the earthen pot.
This expression describes a situation where someone takes out their frustration or anger on an innocent third party or an inanimate object because they cannot confront the person who actually caused the provocation. It is similar to the concept of 'displaced aggression'.
అత్త ఒప్పినా దుత్త ఒప్పదు
atta oppina dutta oppadu
Even if the mother-in-law agrees, the pot does not agree.
This proverb is used when a situation is practically impossible even if the person in authority gives permission. It highlights a scenario where a task cannot be completed due to physical constraints or external circumstances, despite having the necessary approval.
అత్తను కొడితే కోడలు ఏడ్చినట్లు
attanu kodite kodalu edchinatlu
Like the daughter-in-law crying when the mother-in-law is beaten.
This proverb describes a situation where someone feigns sympathy or performs a fake reaction out of obligation or fear, rather than genuine emotion. It refers to hypocritical behavior where a person pretends to be upset about something that actually benefits them or that they are secretly indifferent to, similar to 'crocodile tears'.
కోడలా నీ భోగమెంతసేపే అంటే, మా అత్త మాలవాడకుపోయివచ్చిందాక అన్నదట
kodala ni bhogamentasepe ante, ma atta malavadakupoyivachchindaka annadata
When asked 'Daughter-in-law, how long will your enjoyment last?', she replied 'Until my mother-in-law returns from the workers' colony.'
This proverb is used to describe a temporary sense of freedom or authority. It refers to a situation where someone enjoys power or pleasure only because their superior or person in charge is momentarily absent, and they know the fun will end the moment that authority figure returns.
కోడలికి కొడుకు ముద్దు, అత్తకి అల్లుడు ముద్దు
kodaliki koduku muddu, attaki alludu muddu
A son is dear to the daughter-in-law, a son-in-law is dear to the mother-in-law.
This expression highlights how people favor those who align with their personal interests or bring them status. In a traditional household, a daughter-in-law's position is strengthened by her son, while a mother-in-law often favors her son-in-law as he is a guest and a reflection of her daughter's well-being.