Stubbornness
పెంటతినే బేరం, కొమ్ములు కోస్తే మానుతుందా?
pentatine beram, kommulu koste manutunda?
If one has the habit of eating filth, will it stop just by cutting off the horns?
This proverb is used to describe a person's deep-rooted nature or bad habits. It suggests that external changes or superficial punishments cannot change someone's intrinsic character or long-standing behavioral patterns.
ఎద్దయినా ఏడాదికి నేర్చును, మొద్దు ముప్పై ఏళ్లయినా నేర్వడు.
eddayina edadiki nerchunu, moddu muppai ellayina nervadu.
An ox can learn within a year, but a blockhead (dullard) won't learn even in thirty years.
This proverb is used to comment on a person's intelligence or stubbornness. It implies that even a beast of burden like an ox can be trained and disciplined within a year, but a person who lacks the will or the mental capacity to learn will remain ignorant regardless of how much time passes.
మొప్పెకు మూరెడు నోరు
moppeku muredu noru
A fool has a mouth a cubit broad.
This expression is used to describe an ignorant or stubborn person who argues loudly and excessively despite having no knowledge of the subject. A 'Moppedu' refers to an obstinate or foolish person, and 'Mooredu Nooru' suggests that their talkativeness/shouting is disproportionate to their wisdom.
పోట్లాడే కోళ్ళు పొడిచినా పోవు
potlade kollu podichina povu
Fighting chickens will not leave even if they are pecked (hurt).
This proverb is used to describe people who are deeply committed to a rivalry or a conflict. Even when they suffer losses or injuries during the struggle, their stubbornness or animosity keeps them from backing down. It is often used to characterize persistent quarreling or long-standing feuds between individuals who refuse to reconcile despite the negative consequences.
మాటలు ఎప్పుడు నిలుపాలో తెలియనివాడే వదరుబోతు
matalu eppudu nilupalo teliyanivade vadarubotu
The one who does not know when to stop talking is a chatterbox.
This expression describes a person who lacks the social awareness or self-control to stop speaking. It is used to label someone as a 'vaderubothu' (gossip or windbag) who talks incessantly without considering the context, the listener's interest, or the appropriateness of the situation.
పేచీకి పెదబాబు
pechiki pedababu
An elder master of disputes
This expression is used to describe a person who is notoriously argumentative, stubborn, or prone to creating unnecessary complications. It characterizes someone who excels at picking fights or finding fault in everything, often sarcastically calling them a 'master' of such behavior.
ఇంట్లోనుంచి తోసివేస్తుంటే, చూరుపట్టుకొని వ్రేలాడినట్లు
intlonunchi tosivestunte, churupattukoni vreladinatlu
When being thrown out of the house, hanging on by grabbing the eaves.
This proverb is used to describe a person who is desperately trying to cling to a position, relationship, or situation even after being clearly rejected or told to leave. It highlights a lack of self-respect or a state of extreme desperation where one refuses to accept the inevitable exit.
మొగవాని మూతిపై ఉంటే, నాకు ముంజేతిపై ఉన్నవి వెంట్రుకలు అన్నదట ఒక మగరాయుడు
mogavani mutipai unte, naku munjetipai unnavi ventrukalu annadata oka magarayudu
When it was said a man has hair on his lip (mustache), a manly woman replied that she has hair on her forearms.
This expression describes a situation where someone tries to outdo or compete with another person's natural traits or achievements in an unnecessary or exaggerated manner. It is used to mock people who are overly competitive or who try to claim superiority by citing trivial or irrelevant comparisons.
అలిగి అల్లుడు చెడ్డాడట, కుడవక కూతురు చెడ్డదట
aligi alludu cheddadata, kudavaka kuturu cheddadata
By being stubborn, the son-in-law lost; by not eating, the daughter suffered.
This proverb describes a situation where people harm themselves more than others through their stubbornness or ego. A son-in-law staying away out of anger loses the hospitality/respect he would have received, and a daughter refusing food to protest only ends up hungry and weak. It is used to advise against cutting off one's nose to spite one's face.
నేను నాలుగు పెడితే గానీ కుదరదు
nenu nalugu pedite gani kudaradu
It won't be settled unless I give four (slaps).
This expression is used when someone is being stubborn, mischievous, or uncooperative. It implies that the person will only behave or understand the situation if they are physically disciplined or sternly reprimanded. In a broader sense, it means some problems require a 'tough' approach rather than gentle persuasion.
మొండికెక్కిన దాన్ని మొగుడేం చేస్తాడు, రచ్చకెక్కిన దాన్ని రాజేం చేస్తాడు?
mondikekkina danni mogudem chestadu, rachchakekkina danni rajem chestadu?
What can a husband do to an adamant woman, and what can a king do to a woman who has taken her grievance to the public square?
This proverb highlights the limitations of authority when dealing with someone who has become completely stubborn or has already crossed the limits of social shame. It suggests that once a person becomes defiant (adamant) or decides to expose a private matter publicly (to the street/court), traditional authorities like a husband or even a king lose their power to control or discipline them.
మొండిదానా నీ మొగుడేమీ చేసినాడంటే, అటుకొట్టి ఇటుకొట్టి వాడే పోయాడు అన్నదట
mondidana ni mogudemi chesinadante, atukotti itukotti vade poyadu annadata
When asked 'O stubborn woman, what did your husband do?', she replied 'He hit me here and there, and then he died'.
This proverb is used to describe an extremely stubborn or difficult person who refuses to yield even when facing consequences. It implies that the person is so relentless that they ended up being the 'winner' only because the other person exhausted themselves or passed away trying to deal with them. It highlights a toxic level of persistence where the individual finds victory in others' defeat or departure.
సాయెబూ చిక్కిపోయినావేమంటే, యింకా చిక్కుతాం, మరీ చిక్కుతాం, మనసూ వస్తే చచ్చీపోతాం, నీకేమి అన్నాడట
sayebu chikkipoyinavemante, yinka chikkutam, mari chikkutam, manasu vaste chachchipotam, nikemi annadata
When the Śāḥib was asked how it was he had grown so thin, he said "We will grow thinner, and still thinner, and if we like we will even die, what's that to you ?" Said of a supercilious fool.
This expression is used to describe a person who is stubborn, defiant, or overly sensitive to unsolicited advice. It highlights a scenario where someone reacts with unnecessary hostility or fatalism when others show concern for their well-being, essentially telling the meddler to mind their own business.
రాతి కుండకు ఇనుప తెడ్డు
rati kundaku inupa teddu
An iron ladle for a stone pot. Severe measures for stubborn people To a hard kust a hard wedge. (Spanish.)
This expression describes a situation where two entities or individuals are perfectly matched in terms of strength, stubbornness, or toughness. Just as a stone pot is durable enough to withstand an iron ladle without breaking, this is used to refer to a conflict or partnership between two equally formidable or unyielding parties.
పోలేరమ్మది చినగదు, పోతురాజుది విరుగదు
polerammadi chinagadu, poturajudi virugadu
Poleramma's (sari) won't tear, Pothuraju's (whip) won't break.
This proverb is used to describe two people who are equally stubborn, or to describe a situation that remains stagnant because neither side is willing to change or yield. It refers to folk deities where Poleramma represents a persistent female force and Pothuraju represents a resilient male force, implying that an argument or a deal between two equally matched or rigid entities will never reach a resolution.
చెవిటివానికి వినిపించాలంటే శంఖచక్రాలవాడు దిగిరావాలి
chevitivaniki vinipinchalante shankhachakralavadu digiravali
To make a deaf person hear, the one with the conch and the discus must descend.
This expression is used to describe someone who is extremely stubborn, unresponsive, or unwilling to listen to reason. It implies that ordinary efforts to convince or inform them are futile, and it would take divine intervention (referring to Lord Vishnu, the bearer of the Shanka and Chakra) to make them understand or change their mind.
అలవాటుపడిన పసరం పాత గాటిచుట్టు తిరిగినట్లు
alavatupadina pasaram pata gatichuttu tiriginatlu
Like a habituated animal circling around its old manger.
This proverb describes a person's tendency to return to old habits, familiar places, or routine ways of thinking, even when they are no longer beneficial or necessary. It emphasizes the power of long-standing habits and the difficulty of breaking free from one's past patterns.
కార్యం గదిలో పెళ్ళికొడుకు అలక!
karyam gadilo pellikoduku alaka!
The groom is sulking in the consummation room!
This expression is used to describe someone who shows anger or throws a tantrum at the most critical or inappropriate moment, especially when their primary objective is already within reach. It highlights the absurdity of being stubborn or demanding when the time is meant for celebration or finalization.
దమ్మన్న దాడి పొమ్మన్నా పోదు
dammanna dadi pommanna podu
Dammanna's raid won't leave even if told to go
This proverb is used to describe a persistent problem, an unwanted guest, or a stubborn situation that refuses to go away despite several attempts to get rid of it. It refers to a nuisance that has overstayed its welcome.
నోటి ముత్యాలు రాలిపోతాయా?
noti mutyalu ralipotaya?
Will the pearls in your mouth fall out?
This is a sarcastic or idiomatic expression used to question someone who is being unnecessarily silent or refusing to speak when they should. It implies that the person is acting as if speaking would cause them to lose something precious (like pearls). It is often used to encourage someone to speak up, answer a question, or join a conversation.