Stubbornness
ముదికొమ్మ వంగదు
mudikomma vangadu
The old bough will not bend.
This proverb is similar to 'You can't teach an old dog new tricks.' It suggests that habits, character, or learning are easy to shape during youth, but once someone becomes set in their ways or reaches old age, they are resistant to change or discipline.
It is not easy to straighten in the oak the crook that grew in the sapling. (Geet.)
రావేమయ్యా తిండివేమయ్యా అంటే వెనక్కే పోయానన్నాడట.
ravemayya tindivemayya ante venakke poyanannadata.
When asked, "Come sir, have some food," he replied, "I have already gone back (declined/left)."
This expression is used to describe a person who is overly sensitive, unnecessarily prideful, or plays hard to get even when someone is being hospitable. It depicts a situation where a guest feels offended or acts dramatic over a perceived delay in an invitation, responding with a sarcastic or stubborn attitude despite actually wanting the favor.
నా పప్పు కలిసిందంతా నేనే తింటాను
na pappu kalisindanta nene tintanu
I will eat all the dal that I have mixed myself.
This expression is used to describe a person who is highly individualistic, stubborn, or unwilling to share or cooperate with others. It signifies a 'my way or the highway' attitude, where the person insists on handling their own affairs entirely by themselves, often rejecting help or input from others.
మొండివాడికి కోపం ముక్కు మీద
mondivadiki kopam mukku mida
The rough man's anger is on his nose. Said of a very bad tempered man.
This expression is used to describe someone who gets angry very easily and quickly (short-tempered). The 'tip of the nose' symbolizes how close the anger is to surfacing at any moment, especially in individuals who are impulsive or stubborn.
నాయాలంటే, ఏకులోడికి పోసేస్తాను అన్నదట
nayalante, ekulodiki posestanu annadata
If I have to pay, I will give it away to a cotton-carder, she said.
This expression describes a spiteful or stubborn attitude where a person would rather waste a resource or give it to an irrelevant stranger than pay a legitimate debt or give it to someone who actually deserves it. It highlights the irrationality of acting out of pure spite.
నాకూ సిగ్గులేదు, రేపు వచ్చే అమావాస్యకూ సిగ్గులేదు
naku sigguledu, repu vachche amavasyaku sigguledu
Neither do I have shame, nor does the New Moon day (Amavasya) arriving tomorrow.
This proverb is used to describe a person who is utterly shameless and persistent in their behavior despite repeated criticism or humiliation. It suggests that just as the dark moon day inevitably occurs regardless of anything, the person will continue their shameless actions without any hesitation or remorse.
సంధ్యా వందనం చెయ్యరా అంటే సూర్యుణ్ని ఆగమన్నాట్ట
sandhya vandanam cheyyara ante suryunni agamannatta
When told to perform the evening prayers, he told the sun to wait.
This proverb is used to describe a person who makes silly or impossible excuses to avoid doing a simple task. It refers to someone who procrastinates by trying to control things beyond their power instead of fulfilling their immediate responsibility.
రోటికాడ రోకటిపాట ఇసుర్రాయికాడ అదేపాట
rotikada rokatipata isurrayikada adepata
The same song at the mortar and the same song at the grinding stone
This expression refers to someone who repeats the same story, excuse, or behavior regardless of the situation or location. It describes a monotonous or repetitive nature where a person doesn't change their approach or topic even when the context changes.
మతులు ఎన్ని చెప్పినా మంకుబుద్ధి మానదు
matulu enni cheppina mankubuddhi manadu
However much advice you give her, she will not mend her stubbornness.
This proverb is used to describe a person who is incorrigibly stubborn or set in their ways. It implies that even if you give great advice or try to reform someone, their inherent nature or stubbornness (manku buddhi) prevents them from changing their behavior.
సిరి రా మోకాలడ్డినట్టు
siri ra mokaladdinattu
Like blocking the goddess of wealth with one's knees.
This expression is used to describe a situation where someone foolishly rejects or obstructs a great opportunity or fortune that comes their way. It signifies self-sabotage or turning away good luck due to ignorance or stubbornness.
ఏమీ లేనిమ్మకు పంతాలు లావు, ఉన్నమ్మకు ఆశలు లావు
emi lenimmaku pantalu lavu, unnammaku ashalu lavu
The woman who has nothing has great stubbornness, while the woman who has everything has great greed.
This proverb highlights a contrast in human behavior: those with no resources or status often resort to excessive pride or stubbornness to overcompensate, whereas those who are wealthy or successful are often driven by an insatiable desire for more. It is used to describe how ego and greed manifest differently based on one's circumstances.
తడిసి గాని గుడిసె కట్టడు, తాకి గాని మొగ్గడు
tadisi gani gudise kattadu, taki gani moggadu
He won't build a hut until he gets wet, and he won't bow until he hits his head.
This proverb describes people who only learn lessons from experience or hardship rather than acting with foresight. It is used to characterize someone who is stubborn and waits for a problem to occur before taking necessary precautions.
చెరకు బెల్లం పెట్టమంటే పెట్టునా?
cheraku bellam pettamante pettuna?
If you ask the sugar-cane to give you molasses will it do so? Strong measures must be used with stubborn folk.
This proverb is used to explain that processes take time and effort. You cannot get the final product (jaggery) directly from the source (sugarcane) without going through the necessary labor of crushing and boiling. It highlights that results require a systematic process and cannot be achieved through mere requests or shortcuts.
మన్మథుడే పురుషుడయినా, మాయలాడి తన మంకు బుద్ధి మానదు.
manmathude purushudayina, mayaladi tana manku buddhi manadu.
Although Cupid himself were the husband of a bad woman, she would not give up her evil practices.
This proverb implies that people with inherently bad or stubborn characters will not change their ways, regardless of how good their circumstances or partners are. It is used to describe individuals who persist in their negative traits despite receiving the best possible treatment.
బలం ఉడిగినా, పంతముడగదు.
balam udigina, pantamudagadu.
Even if strength fails, the stubbornness does not leave.
This proverb is used to describe a person who remains defiant or obstinate even after losing the physical or financial capacity to back up their claims. It highlights the human tendency to hold onto ego or pride despite aging, weakness, or defeat.
బలిమి లేని వేళ పంతం చెల్లదు
balimi leni vela pantam chelladu
Persistence or stubbornness does not work when one lacks strength.
This proverb suggests that one should not be overly stubborn or assertive when they are in a weak position. It emphasizes the importance of understanding one's own limitations and the situation's context before standing one's ground or making demands.
మన్మథుడే పురుషుడైనా మాయలాడి తన మంకుబుద్ధి మానదు.
manmathude purushudaina mayaladi tana mankubuddhi manadu.
Even if the husband is Manmadha (the God of love), a deceptive woman will not give up her stubborn/wicked nature.
This proverb suggests that a person's inherent character or negative traits do not change regardless of how fortunate their circumstances are or how perfect their partner is. It is used to describe someone who remains manipulative or stubborn despite being treated exceptionally well.
జిలిబిలి పలుకుల వెలది నకారగుళ్ళ పాలైనట్లు.
jilibili palukula veladi nakaragulla palainatlu.
Like a woman of sweet and tender words falling into the hands of those who say 'no' to everything.
This proverb describes a situation where someone talented, gentle, or articulate is forced to deal with stubborn, unrefined, or uncooperative people who reject everything. It highlights a mismatch between grace and harshness, or creativity and blunt negativity.
అరవబోకే చెల్లీ అంటే, కరవబోకే అక్కా అన్నదట
aravaboke chelli ante, karavaboke akka annadata
When told 'don't shout sister', the other replied 'don't bite elder sister'
This proverb describes a situation where a person, instead of listening to a piece of simple advice or a mild warning, retaliates with an even more aggressive or absurd counter-accusation. It is used to illustrate a lack of cooperation or an unreasonable attitude where one person is more stubborn or difficult than the other.
ఏపట్లా చావకపోతే బాపట్లకు పంపండి.
epatla chavakapote bapatlaku pampandi.
If he does not die in any way, send him to Bâpaṭla. i. e. If you can't get rid of him in any other way, send him to that place. Bâpaṭla is a village in the Guntoor District, once notorious for the rascality of its inhabitants. The Revenue officers sent there to collect the land tax are said to have been killed one after the other by being accomo- dated on the day of their arrival with a dwelling infested by hornets, which came out in the night and disposed of the obnoxious visitor !
This is a humorous and satirical proverb used to describe a person who is extremely stubborn, idle, or difficult to manage. Historically, Bapatla was known for its heat or specific conditions that were jokingly suggested as a 'final cure' for someone who refused to change or 'expire' their bad habits elsewhere. In modern usage, it refers to trying a final, extreme measure to get rid of a nuisance or to deal with someone who is persistent in their ways.
* A chacun son fardeau pèse.