Social Norms

If sown during the Hasta Karta (lunar mansion), they won't even be enough for sacred rice (Akshantalu).

This is an agricultural proverb used to emphasize the importance of timing in farming. It suggests that seeds sown during the 'Hasta Karta' period will yield a very poor harvest, failing to produce even a handful of grains needed for religious ceremonies.

The sin of intending to kill your father will be effaced if you go to your mother-in-law's house and stay there till the porridge dish is burst. A man was in the habit of telling his friends when they enquired how his son progressed with his studies that he was very stupid and idle. This he did from a superstitious dread of his son being struck by the evil eye of an envious person if he praised him. The son, not understanding his father's motive and being greatly irritated, determined to kill him. He got upon a beam over his father's couch and was about to drop a large stone on his head when he fortunately overheard him explaining to his mother the reason of his strange conduct. The boy then came down and fell at his father's feet confessing his murderous intentions and begging for for- giveness and to be shown a way of expiating his sin. The father replied to him in the words of the Proverb, telling him he was to remain in his mother-in-law's house until the porridge dish was broken. He went, and after having been paid the usual attentions for a day or two was afterwards treated with rudeness and fed with poor fare. At last the butter milk was one day poured so roughly into his porridge that the side of it gave way. He was then released from his expiatory ordeal and returned home rejoicing!

This is a humorous and sarcastic proverb used to describe the difficulties and loss of respect a man faces when he stays for an excessively long time at his in-laws' house (Illarikam). It suggests that the humiliation and hardship endured there are so severe that they could compensate even for the gravest of sins.

Even those in shackles (chains) come home for the Sankranti festival.

This proverb highlights the immense cultural and emotional significance of the Sankranti festival in Telugu culture. It implies that the pull of the festival is so strong that everyone makes an effort to return to their hometown or family, suggesting that even people with extreme constraints or busy schedules find a way to be with their loved ones during this time.

Whether for a fight or for a marriage alliance, there should be an equal match.

This proverb emphasizes that one should deal with equals. Whether you are entering into a conflict (fight) or a family relationship (marriage), the parties involved should be of similar status, strength, or standing for the outcome to be balanced and respectful.

A new beggar doesn't know the time.

This expression is used to describe someone who is new to a role, hobby, or status and shows excessive, often annoying enthusiasm or dedication because they haven't yet learned the limits or norms of that position. It is similar to the English concept of 'newfound zeal'.

If within limits, she is a woman; if the limits are crossed, she is a donkey.

This is a traditional proverb emphasizing the importance of staying within social or behavioral boundaries. It suggests that a person (historically referring to women in this context) earns respect when they maintain self-restraint and decorum, but loses their dignity and is viewed as stubborn or foolish like a donkey if they behave excessively or cross those boundaries.

Why does a simple woman like Machakamma need a pearl necklace?

This proverb is used to suggest that a person does not deserve or cannot appreciate a luxury or high-value item because it does not suit their status, nature, or lifestyle. It is often used to criticize someone who possesses something far beyond their needs or capabilities.

Like a bull that has broken its nose rope

This expression is used to describe a person who is acting without any restraint, discipline, or control. Just as an ox or bull becomes uncontrollable once its nose rope (the tool used to guide it) is broken, a person who ignores rules or authority is compared to 'mukku tadu tegina pasaram'.

The cold leaves by Maha Shivaratri, and the heat stings by Sri Rama Navami.

This is a seasonal observation in Telugu culture regarding the transition of weather. It signifies that the winter chill typically vanishes after the Shivaratri festival (February/March), and the scorching summer heat begins to be felt intensely by the time Sri Rama Navami (March/April) arrives.

The woman who ate three meals a day supposedly fainted.

This proverb is used to mock people who pretend to be weak, exhausted, or incapable despite being well-provided for or living a comfortable life. It highlights hypocrisy or 'acting' when someone who has no reason to suffer suddenly complains of hardship.

A weaver or washerman in the middle of a formal gathering, and a street performer among scholars.

This expression describes a person who is a total misfit or an impostor in a particular setting. It refers to someone who lacks the necessary knowledge or qualifications to be in a specific group, such as an uneducated person trying to participate in a scholarly debate or an ordinary person pretending to be an expert.

When asked who stole the bamboo fence, saying it was the man with no wife.

This proverb is used to describe a situation where someone is blamed or a reason is given just because they have no one to defend them or no social status. It highlights the tendency of society to scapegoat vulnerable or isolated individuals for any wrongdoing without proof.

Fine-grained rice and split pulse

This expression is used to describe a meal or a lifestyle that is of high quality, delicate, and luxurious. In a cultural context, 'Sanna Biyyam' (fine rice) and 'Saaya Pappu' (polished/split lentils) represent the pinnacle of a refined and comfortable diet, often used to signify prosperity or being pampered.

The mental illness in the earthen pot, and the confusion in the leather belly.

This expression suggests that just as one cannot see what is truly happening inside an earthen pot or a stomach, it is difficult to perceive the mental distress or internal conflicts of another person. It is used to highlight that external appearances are deceptive and internal suffering often remains hidden from the world.

In eating and in business you should not be modest.

This proverb advises that being overly hesitant or shy when eating or conducting business leads to loss. If you are shy while eating, you remain hungry; if you are shy in business dealings, you may suffer financial loss or be cheated. It encourages assertiveness and clarity in essential life activities.

A bashful dog never fattens. ( German. )* A modest man at Court is the silliest wight breathing. * Es wird kein blöder Hund felt,

Where is the respect for the left hand compared to the respect for the right hand?

This expression is used to highlight the inherent inequality or discrimination in treatment between two entities, despite them being part of the same whole or family. It refers to the traditional cultural preference for the right hand over the left, signifying that one person or thing often receives more honor or priority than another.

There is no goodness in a mother-in-law nor sweetness in Margosa trees.

This is a traditional proverb used to describe situations or people that are inherently difficult or bitter by nature. Just as the neem leaf is naturally bitter and cannot be made sweet, the proverb suggests that the relationship with a mother-in-law is traditionally fraught with friction and cannot be expected to be perfectly smooth or 'sweet'.

Vēmu is the Azadirachta Indica. She is well married who has neither mother-in-law nor sister-in-law. (Spanish.)*

Like a chisel on top of another chisel

This expression is used to describe a situation where one person passes a command or task to another, who then simply passes it to someone else without adding any value or doing any work themselves. It refers to a chain of command where responsibility is constantly shifted downward.

When two Jôgis jostled against each other ashes fell [from their bodies]. Nothing is to be got out of the quarrels of the poor.

This proverb is used to describe a situation where two people who have nothing or no resources interact or fight, resulting in no gain for anyone. It implies that a conflict or collaboration between two equally poor or powerless individuals is a waste of time and yields no productive outcome.

If in Himagiri (the Himalayas), it is Nandi; if in Gangaram (a common village), it is a Gangireddu (a street bull).

This proverb describes how the value and respect an individual receives depend heavily on their environment, position, and the company they keep. Even a divine bull like Nandi is seen as a common street bull when removed from its sacred context. It is used to emphasize that status is often a reflection of one's surroundings.